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The towers and pavilions of Lingyuntai are exquisitely designed. The weight of all the wood was first weighed, and then the structure was built, so that not even the smallest bit of wood was wasted. Although the platform is high and steep, it often sways with the wind, but there is no reason for it to fall down. WeiWhen Emperor Ming ascended the throne, he was afraid that the situation would be dangerous, so he used other powerful materials to support it, and the building soon fell into ruin. Some commentators say that this is because the forces are biased due to lightness and heaviness.
Wang Gong wanted to invite Jiang Lunu to be the chief secretary, so he went to Jiang in the morning, but Jiang was still in the tent. The king sat down, not daring to speak immediately. It took a long time before he got there, but Jiang didn't respond. He called for someone to bring him some wine, drank a bowl himself, and did not share any with the king. Wang laughed and said, "Why do I have to drink alone?" Jiang said, "Do you want to drink too?" He asked him to pour more wine for Wang. After Wang finished drinking, he was able to leave. Before leaving the house, Jiang sighed and said, "It is difficult for people to judge for themselves."
Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.
Shooting is the way of benevolence. When shooting, you should seek to correct yourself. After you have corrected yourself, you can shoot. If you shoot and miss, you should not blame the one who beat you, but look for the reason in yourself. Confucius said: "A gentleman has nothing to contend with, so he must shoot! He bows and yields before ascending, and drinks after bowing. His contest is that of a gentleman."
If the person who attends the funeral is not the host, the host will bow to the guest and see off the guest. The person who attends the funeral, from the Qisui and below, enters the left courtyard and faces north, cries until he is exhausted, takes off the mourning robe in the east of the order, takes the seat and bares the body, cries and dances with the host. Cry again and cry for the third time, and if there is a guest, the host bows to the guest and sees him off. The husband and wife treat each other as if they were crying morning and night, and their position does not change.
A good singer makes people follow his voice; a good teacher makes people follow his will. His words are concise but clear, subtle but good, and rarely use metaphors, which can be called continuing his will.
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