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直播盒子破解

Qiaoluhe 793涓囧瓧 64865浜鸿杩 杩炶浇

銆娭辈ズ凶悠平忏

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

When the king summons, even if they are low-ranking people, officials and scholars must drive themselves. The assistants do not bow, but bow for the bow of others. The auspicious carriage is open to the left, and riding in the king's carriage is not allowed to open to the left; the left must be bowed. When the servants drive, women advance their left hands, then their right hands; when driving the king, advance their right hands, then their left hands and bow. The king does not ride in a strange carriage. Do not cough widely on the carriage, and do not point randomly. Stand and look at the five corners, look at the horse's tail, and look back not beyond the hub. In the country, use a whip to show respect and do not drive. Dust does not go astray. The king of a country lowers his cattle to the ancestral temple. The great officials and scholars lower their gates to the public office and ride on the road. When riding on a road horse, one must wear court clothes and carry a whip and spurs. One must not give the reins, and the left hand must be in a hurry. When walking on a road horse, one must walk in the middle of the road. If one uses his feet to push the road horse's fodder, he will be punished. If one is a senior road horse, he will be punished.




鏈鏂扮珷鑺傦細鎷滀細

鏇存柊鏃堕棿锛2025-03-12

鏈鏂扮珷鑺傚垪琛
鍏変箣闆紒
鐩涚鐨勬嫓璁
浣犺繖涔堝揩锛
浣涚郴姣嶄翰
鍥炲綊鑷劧
鎸′笁鎷
鍏夎姃
鍗囬緳鐩涗細
姝ユ鑽嗘
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浠欏叺瀵硅桨
绗2绔 涓涓濅粰姘旓紙鍥涙洿瀹屾瘯锛
绗3绔 瓒婃垬瓒婂己
绗4绔 vs鑾插彾灏忕
绗5绔 鐤媯璇曟帰
绗6绔 鎭㈠鐨勮揪鍏嬭幈浼婏紝鍔叉晫鐧借瘹
绗7绔 鎴戠‘瀹炴湁涓姹
绗8绔 璋佸湪褰撳鍋氫富
绗9绔 閲嶅洖瀹犵墿搴楃殑钀ㄦ懇鑰
绗10绔 娣卞叆
绗11绔 鍑跺吔璇炵敓锛岀彮鍚夋媺鐨勬嫈鍒鏂
绗12绔 鎯婁汉韬唤
绗13绔 杩炵暘鎵撳嚮锛
绗14绔 鍛间箣娆插嚭
绗15绔 宸呭嘲鍥
绗16绔 鎼炲畾鐜嬩紵
绗17绔 涓绛変笘瀹剁殑濞侀
绗18绔 浣犳湁鐥咃紒
绗19绔 濂圭殑鏁呬簨
绗20绔 涓嬫瘨鑰
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