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Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

The Master said: "The way of a gentleman is to open up the streets and the people are what the streets lack. "If a great man is a censor, the people will still go beyond him. Therefore, a gentleman should use rites to censor virtue, punish punishments to censor extravagance, and command to censor desire.

Hu: The emperor is red, the officials are white, and the scholars are white. The hu is round and straight. The emperor is straight, the dukes are square in front and back, the officials are square in front and back, and the scholars are straight in front and back. The hu is two feet wide at the bottom and one foot wide at the top. It is three feet long, with a five-inch neck and a two-inch width of the shoulder leather belt. The first order is a hu hu wei wei, the second order is a hu wei wei, and the third order is a hu wei ci heng. The emperor's white belt has a red lining at the end, and the white belt is open at the end. The officials' white belt is open, the scholars' linen belt is open at the bottom, the laymen's brocade belt, and the disciples' white belt. The New York is made of a group of three inches, and the length is the same as the belt. The length is longer for the gentleman, three feet for the scholar, and two feet and five inches for the official. Ziyou said: "The belt is divided into three parts, the gentleman is in the second part, and the gentleman's belt is tied three times." The big belt of the official is four inches. The miscellaneous belt is red and green for the king; black and white for the official, and black and white for the scholar, two inches, and two four inches. For all belts, there are rates without merit, and those who are free to tie and belt diligently should collect them when they have something to do, and hold them when they run. The queen wears a 琚嗚。, and the lady wears a 鎻嗚开; the king orders a 姊嗚。, a 瑗㈣。, and a scholar's 瑜栬。. Only the women of the family order the 鐢歌洷, and the others follow the men.




鏈鏂扮珷鑺傦細鍙疯鏁戦┚

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鐧惧勾娌ф
椋欏崌锛
鍚堟鍔熺殑鍙嶅脊
鍙跺ぇ甯
鍚勫徃鍏惰亴
甯屽槈濞滅殑璇锋眰
鑳滃嚭
琚嚮澶╃帇锛岀姜涓嶅彲璧
鐜嬫棌绉樻湳
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍊惧发涔嬩笅
绗2绔 鐗规畩鐨勫浜
绗3绔 鍚夋棩
绗4绔 鎺ユ垜涓鍒
绗5绔 鍦d汉绐佽嚦
绗6绔 澶╅煶瀹濈洅
绗7绔 鏁存暣榻愰綈
绗8绔 棰ゆ姈鍚э紝鑳栧瓙浠
绗9绔 鏁呮剰娑劯
绗10绔 鎴愭灉
绗11绔 鍊熸俯绁炶幉涓鐢
绗12绔 鎸戞槑鐨勭煕鐩
绗13绔 涓鎷宠屽凡
绗14绔 鑷浉娈嬫潃
绗15绔 璇镐笢榄
绗16绔 鍊掑
绗17绔 绁栫摝瀹
绗18绔 褰煎哺
绗19绔 涓冨搧閫
绗20绔 椤哄叾鑷劧
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8618绔犺妭
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