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When Lezheng Zichun's mother died, he did not eat for five days. He said, "I regret it. Since my mother didn't know my feelings, how can I use my feelings!"
Wang Ziyou went to Xi Yongzhou. Inside Yongzhou, he saw something called (ximao) (dengmao) and said, "How did Aqina get this thing?" He ordered his attendants to send it back home. Xi came out to meet him, and the king said, "Just now there was a strong man who carried it and ran away." Xi showed no sign of disobedience.
When Ji Wuzi was ill, he went to see him without saying "Qi Sui". He said, "This way of life will soon be lost. Only gentlemen can say Qi Sui in public." Wuzi said, "Isn't that good? Gentlemen should show their modesty." When he was buried, Zeng Dian leaned against his door and sang.
The king's orders, the ministers and scholars follow. In the office, say the official; in the government, say the government; in the treasury, say the treasury; in the court, say the court.
Yin Zhongjun asked: "People naturally have no intention of accepting the offer. Why are there so few righteous people and so many evil people?" No one said anything. Liu Yin replied, “It is like writing water on the ground. It flows freely in all directions without any square or round shape.” He was amazed at the moment and thought that his name was well-known.
Wang's right army was very stiff when he was young. After the general's permission, Wang and Yu, the two kings later, the right army wanted to go and said, "Your family, Sikong, Yuangui, can you recover?"
Arrogance cannot be allowed to grow excessive, desires cannot be followed, ambitions cannot be satisfied, and happiness cannot be taken to the extreme.
The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”
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