Lezheng Guangyun 334涓囧瓧 996044浜鸿杩 杩炶浇
銆娧侵拮酆仙谙卟シ陪
The Master said: 鈥淏enevolence has numbers, and righteousness has lengths, shortnesses, smallnesses, and greatnesses. To be indifferent in the heart is to love the benevolence of others; to follow the law and strengthen it is to have resources The benevolent man. The Book of Songs says: 'There is a mulberry tree in Fengshui, how could King Wu not serve? He passed on his plan to his grandson and swallowed his son. King Wu was so kind!' It is the benevolence of several generations. The Guofeng says: 'I am not going to review it now, but the emperor will take care of my descendants.' It is the benevolence of a lifetime. Confucius said: "Benevolence is a heavy tool, and its path is far. Those who raise it cannot overcome it, and those who walk it cannot reach it. Those who take the most are benevolent. Isn't it difficult to be diligent in benevolence? Therefore, if a gentleman judges people by righteousness, it is difficult for him to be a man; If you look at people by their own standards, you will know that they are virtuous. 鈥 The Master said, 鈥淭here is only one person in the world who is at peace with his heart and who is benevolent. The Great Odes say, 鈥榁irtue is as light as a feather, and few people can raise it. I have tried to imitate it, but only Zhongshanfu raised it, and no one helped me with love. 鈥欌 The Lesser Odes say, 鈥楬igh mountains are admired and admired, and beautiful conduct is observed and admired. 鈥 The Master said, 鈥淭he love of benevolence in the Book of Poetry is like this: He walks in the direction of the road, but gives up halfway. He forgets his old age, does not know that his years are insufficient, and bows his head day by day, working hard until he dies.鈥 The Master said, 鈥淏enevolence has been difficult to achieve for a long time! Everyone loses what he likes; therefore, the mistakes of the benevolent are easily abandoned.鈥 The Master said, 鈥淩espect is close to propriety, frugality is close to benevolence, and trustworthiness is close to affection. If one practices this with respect and humility, even if he makes mistakes, they will not be too serious. Respect is less likely to make mistakes, affection is trustworthy, and frugality is easy to tolerate. Are those who make mistakes because of this not rare? The Book of Poetry says, 鈥楢 gentle and respectful person is the foundation of virtue. 鈥欌 The Master said, 鈥淏enevolence has been difficult to achieve for a long time, but only a gentleman can do it. Therefore, a gentleman does not make himself suffer for what he can do, nor does he make others ashamed for what they cannot do. Therefore, the sage鈥檚 way of governing behavior is not to control himself, but to make people feel ashamed and encouraged to act according to their words. He regulates people with etiquette, binds people with trust, decorates their appearance with clothes, and makes friends with them. He wants the people to be united. The Xiaoya says: 鈥淒o not be ashamed of others, and do not fear the heaven.鈥 Therefore, when a gentleman wears his clothes, he should decorate his appearance with a gentleman鈥檚 appearance; when he has his appearance, he should decorate his words with a gentleman鈥檚 words; when he speaks, he should be sincere with a gentleman鈥檚 virtue. Therefore, a gentleman is ashamed to wear his clothes without his appearance, to have his appearance without his words, to have his words without his virtue, and to have his virtue without his behavior. Therefore, when a gentleman wears mourning clothes, he has a look of sorrow; when he wears a crown, he has a look of respect; when he wears armor, he has a look of not wanting to be humiliated. The Book of Songs says: 鈥淥nly the pelican on the beam does not wet its wings; the son of the record does not match his clothes. 鈥欌
The mother of the king is not the lady, so the ministers do not wear clothes. Only the close ministers and the servants and carriages wear clothes, and only the king wears clothes. The duke is a minister and a minister. He wears mourning clothes when he is at home, and he does the same when he goes out. He wears the cap and sash when he is in charge of things. The senior officials are the same. For his wife, he should wear mourning clothes when he goes out, but not when he goes out.
Kong Cheqi had always had the intention of escaping from the world since he was young. It was not until he was over 40 years old that he responded to Andong's order. Before he took up an official post, he often slept alone, sang and played music to teach himself, called himself Kong Lang, and traveled around famous mountains. The people said that he had Taoist magic and built a temple for him. There is still a Confucius Temple today.
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