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Wang Ziyou went to see Mr. Xie and asked, "What is a seven-character poem?" Ziyou answered, "It is as majestic as a colt that can run a thousand miles, and as light as a duck in the water."
Confucian scholars dress moderately, move cautiously, show slowness when they are big and false when they are small, show authority when they are big and shame when they are small, and they are difficult to advance and easy to retreat, and they are like incompetent. Their appearance is like this.
She is a sacrifice to the earth and is responsible for the Yin Qi. The king faces south and stands at the bottom of the northern wall, which means answering the Yin. The day uses Jia, which means using the beginning of the day. The emperor's great She must be exposed to frost, dew, wind and rain to reach the Qi of heaven and earth. Therefore, the She of the country that lost the country is built on the roof, so as not to receive the sun from the sky. The north window of the She is thin, so that the Yin is bright. She is the way to worship the earth. The earth carries all things, and the sky hangs down. Take wealth from the earth and learn from the sky, so as to respect the sky and be close to the earth, so as to teach the people to repay the good. The family is in charge of Zhongliu and the country is in charge of She, showing the origin. Only for She affairs, one person goes out of the village. Only for She fields, the people of the country work. Only for She, the hills and the horses share the abundant offerings, so as to repay the origin and return to the beginning. Fire comes out in the last month of spring, and it is burned. Then the car is cleared
Yu Gong created Zhou Boren. Bo Ren said: "Why are you so happy that you suddenly gain weight?" Yu said: "Why are you so worried that you suddenly lose weight?" Bo Ren said: "I have nothing to worry about. It's just that the pure and clean are coming and the filth is going away."
The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.
When Ruan Xuanzi had a good reputation, the Grand Commandant Wang Yifu saw him and asked, "Are the teachings of Laozi and Zhuangzi similar or different from those of the sages?" Ruan Xuanzi replied, "There may be no similarities." The Grand Commandant was pleased with his words and appointed him as an official. People in the world call him "three-language official". Wei Jie mocked him and said, “One word can refute it, why bother with three?” Xuan Zi said, “If he is respected by the world, I can refute him without saying a word, why bother with one word?” So they became friends.
Ritual: In the mourning of mourning with mourning clothes, one should only speak but not answer; in the mourning of mourning with mourning clothes, one should answer but not speak; in the mourning of great merit, one should speak but not discuss; in the mourning of small merit, one should discuss but not play music.
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