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There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.




最新章节:冰六尾的变化

更新时间:2025-03-14

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试验咒器
每次对阵太阳,狠狠的虐我吧!
长胖的小雪
真正的鲲鹏天
化解
站在历史的正确一方
年三十偶遇神偷
古怪的猪(四更完)
嚣张无忌
全部章节目录
第1章 轰杀?
第2章 装模作样
第3章 超越了完美,流光之钻!
第4章 一脚踩死
第5章 三角关系
第6章 再见鬼祖
第7章 围击
第8章 抗击天尊
第9章 龙渊的真正底牌!
第10章 丑人多作怪
第11章 大战将起
第12章 元鼎山
第13章 有话要说
第14章 圣甲虫
第15章 奇耻大辱
第16章 强者云集!
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第18章 小迅佩服
第19章 胜出
第20章 一夫当关
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