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欧美亚洲综合另类视频

Duan Gan Jingjing 218涓囧瓧 59651浜鸿杩 杩炶浇

銆娕访姥侵拮酆狭砝嗍悠点

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

Whenever Wang Chuzhong got drunk, he would recite "An old horse in the stable still has a thousand miles to go. A martyr in his old age still has great ambitions." Hit the spittoon with a Ruyi and the mouth of the spittoon will be broken.




鏈鏂扮珷鑺傦細鐭崇

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鎴戦佷綘涓搴т笘澶栨婧
涓ら珮鎵嬮夋嫨鍚堜綔
闇嶅ぉ鏈楀嚭鎵
绾㈣壊閫氳緫浠
寰堜笉婊℃剰
鍏垚
澶辨帶锛堜簩锛
蹇呴』姝
閫氶鎶ヤ俊
鍏ㄩ儴绔犺妭鐩綍
绗1绔 閲戝甫寮熷瓙
绗2绔 姝や汉鎴戝繀鏉
绗3绔 鍗戣幢鐨勮蒋楠ㄥご
绗4绔 榄旀湳鐨勯瓟
绗5绔 鎭愭栫殑鎭㈠
绗6绔 鍏湀鐧借幉
绗7绔 姣旇瘯鑷
绗8绔 瀹夊崡浜
绗9绔 鍥介櫌閫夋嫈锛堜笁锛
绗10绔 鑾辫尩
绗11绔 蹇嶆棤鍙繊
绗12绔 浜曞鍏瓙
绗13绔 鍐冲畾鍙嶅嚮
绗14绔 浠囦汉
绗15绔 娓″姭
绗16绔 鎶ら緳闃
绗17绔 濡栭瓟椋庤寖锛堟柊骞村揩涔愶級
绗18绔 灏卞嚟鎴戠殑鎷冲ご
绗19绔 灏辨渶鍚庤繖涓姙娉曞惂
绗20绔 鍏靛彉锛堝洓锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨365绔犺妭
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