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Changsun Shengmin 212涓囧瓧 918754浜鸿杩 杩炶浇

銆娐罪谙吖劭淬

Great is the way of the sage! It is magnificent, and it develops all things, and reaches the highest point in the sky. Great is it! There are three hundred rites and three thousand awe-inspiring manners. Only when the right person is there can they act. Therefore, it is said: If one does not reach the highest virtue, the highest way will not be condensed there. Therefore, a gentleman respects virtue and morality and seeks knowledge. He strives for the great and the subtle. He is extremely wise and follows the doctrine of the mean. He reviews the old and learns the new, and is honest and respects the rites. Therefore, when in a high position, do not be arrogant, and when serving an inferior, do not be disloyal. If a country is ruled by the right way, his words will be enough to inspire it; if a country is ruled by the wrong way, his silence will be enough to tolerate it.

Jianwen praised the official, saying: "Xuan Du's five-character poems are the best of his time."

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.




鏈鏂扮珷鑺傦細鏉浜虹伃鍙

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鎷滃笀鑳滃畻
鑷敱
鏂藉師
鐮斿埗鐤嫍
杩樻湁鎴
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鐩灙鍙e憜
娉曡韩绐佺牬
鍣伒瀹
鍏ㄩ儴绔犺妭鐩綍
绗1绔 姝诲瓧鎬庝箞鍐
绗2绔 涓嶅悙涓嶅揩锛屽畬鍏ㄦ姏寮
绗3绔 澶╃骇榫欐尝锛屽お寮变簡锛侊紙涓夋洿锛
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绗6绔 琛鍑濇礂榄備腹
绗7绔 澶ф湀宸炴潵浜
绗8绔 涓嶆儏涔嬭
绗9绔 澶竴绁炴按
绗10绔 灞鍔
绗11绔 涓夌澶╂皵
绗12绔 鏃㈡潵涔嬪垯瀹変箣
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绗15绔 搴熷湡
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绗17绔 杩炶繛鏀炬按
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绗19绔 鑳屽悗涓ゆ潯澶ч緳
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