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Yin Ji was ill and could only see half of the politics. Yin Jingzhou raised an army in Jinyang and went to say goodbye to Ji, shedding tears, and told him about the trouble he had suffered. Ji replied: "My illness will get better soon, I am just worried about your illness!"

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

People say: "Gou Zi is outstanding, while Ah Xing is peaceful and harmonious."

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Rich America

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Confucius shot in the garden of the prime minister, and the spectators were like a wall. When shooting reached Sima, he asked Zilu to hold the bow and arrow, and went out to shoot and said: "The generals of the Ben army, the great officials who lost the country, and those who were behind others will not enter, and the rest will enter." Half of them left and half entered. He also ordered Gongwangzhiqiu and Xudian to hold up a cup and speak. Gongwangzhiqiu held up a cup and spoke, saying: "Those who are filial and respectful to their brothers when young and strong, and who are courteous and polite when old and old, who do not follow the trend and cultivate themselves to wait for death, are not in this position." Half of them left, and half stayed. Xudian held up a cup again and spoke, saying: "Those who are eager to learn, who are unchanging in their love of etiquette, and who praise the way without disorder during the period of the flag period, are not in this position." Only those who survived.

Arrogant Snake King and Arrogant Concubine

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Family mourners do not worry about where to live, and ruins do not endanger their bodies. Famished people do not worry about where to live, because there is no temple; ruins do not endanger their bodies, because there is no offspring.

Rebirth of the Earth: The Most Powerful Black Technology

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Someone went to see General Wang, and met Anfeng, the general, and the prime minister sitting there; he went to another room to see Ji Yin and Pingzi. When he returned, he said to others, "Today's trip has seen a dazzling array of pearls and jades."

The Eternal Supreme

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Xie Wan wrote an essay on the Eight Sages, which was a counter-argument to Sun Xinggong's, and the difference was slightly better. After thanking her, she showed it to Gu Junqi, who said, "I also made it, and I know you don't want to name it."

The God of Another World

Leitong

Liu Yin said: "When the wind is clear and the moon is bright, I always think of the mysterious way."

Special Miracle Doctor

Changsun Huanlu

Duke Huan had a chief clerk who was good at distinguishing wine and would always order the clerk to taste it first when wine was available. Those who like him call him "Qingzhou Official" and those who dislike him call him "Pingyuan Inspector". There is Qi County in Qingzhou and Ge County in Pingyuan. "Chengshi" means "to the navel", and "Duyou" means "residing on the cauldron".

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