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Fei Mo Runjie 306涓囧瓧 332962浜鸿杩 杩炶浇

銆娙蘸磺肥悠点

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

Confucians have the same aspirations and the same principles. They are happy to be together and never get tired of each other. They do not believe rumors when they have not seen each other for a long time. They act according to their principles and establish righteousness. They advance when they are together and retreat when they are different. This is their friendship.

Lord Tao was seriously ill and did not offer any suggestion for a replacement, which the officials in the court thought was resentful. When King Injo heard this, he said, "There are no cunning people at this time, so I will not pass on Mr. Tao's words." The wise men of the time regarded it as a virtuous message.




鏈鏂扮珷鑺傦細鏈夎蒋鏈夌‖鐨勭粍鍚

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鍙栬湝
楠岃祫
杩庢垬濡栧吔鐜嬭
闃夸綈鍐嶆敮鎷
鏆楁祦娑屽姩
蹇冧技鐙傛疆
鐝棬寮勬枾
鍏ラ粦鐙
宸ㄥ奖鍐嶇幇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎯ㄦ鍙戦叺锛岀帇鍥藉嘲鎻掓墜
绗2绔 姣嶉噾
绗3绔 椤剁骇鎺у崼锛岃嚜韬紭鍔
绗4绔 鍚堜綔
绗5绔 鎶撴崟
绗6绔 鐭垮潙
绗7绔 琛闂ㄥ紓鍔
绗8绔 鍚堟鍔熺浜岄樁娈
绗9绔 绁為瓊鎴樺満
绗10绔 闄嗗叕瀛愶紝娌堢帇鐖凤紙鍔犳洿1锛
绗11绔 鎭朵綔鍓т箣鍚
绗12绔 杩欑梾浼氶仐浼犵殑
绗13绔 鍘诲幓灏辨潵锛
绗14绔 鍙嬭皧鐨勮贩璺锋澘
绗15绔 娌′粈涔堟剰瑙佸惂
绗16绔 寰¢瓊铻嶉亾涓癸紒
绗17绔 涓冪殗瀛
绗18绔 鑼舵澂鐘
绗19绔 绔熸湁鍏搧
绗20绔 鑷垎涔嬪▉
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