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Yang Dezuo was Wei Wu's chief clerk. At that time, he was building the Xiangguo Gate and had just begun to construct the rafters. Wei Wu came out to take a look and had someone write the word "活" on the door before leaving. When Yang saw it, he ordered it to be destroyed. After finishing, he said: "The word 'live' in the word 'door' means 'wide'. Wang Zheng thinks the door is too big."
The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.
The head of the Kyushu island enters the emperor's country and is called Mu. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles; they are called marquises in other places; they are called lords in their own countries. Those in the East Yi, North Di, West Rong, and South Man, although they are big, are called sons. In the inner court, he called himself "Bu Gu", and in the outer court, he called himself "Wang Lao". When the common people and minor dukes entered the emperor's country, they called themselves "so-and-so", and in the outer court, they called themselves "son", and they called themselves "gu". When the emperor should stand up, the dukes faced north to meet the emperor, which was called "Jin". When the emperor should stand up, the dukes faced east and the dukes faced west, which was called "chao".
Xi Chongxi wrote to Xie Gong, saying: "Wang Jingren heard that a young man aspires to ascend the throne. I wonder if Duke Huan's virtue has declined, and if he is afraid of the younger generation's restoration?"
"Confucians live with modern people and study with ancient people; they practice what they do in the present and they are regarded as models by future generations; they are not in the right era, and they are not supported by their superiors and pushed by their subordinates. There are people who form a party and endanger them. Their bodies can be endangered, but their will cannot be taken away. Although they live in danger, they still believe in their will and will not forget the people's suffering. Their worries are like this.
Wang Youjun had always looked down on Lantian, but Lantian's praise for him increased in his later years, which made Youjun particularly dissatisfied. Lantian was in danger in Kuaiji, so he stopped at Shanyin to hold funerals. Youjun was in charge of the county and repeatedly expressed his condolences, but to no avail. Later he went to the gate and let in. The host was crying, so he did not go forward but left, humiliating him. As a result, a great rift between them arose. Later, Lantian was approaching Yangzhou. The Right Army was still in the county. When he first got the news, he sent a military officer to the court to request that Kuaiji be divided into Yuezhou. However, the messenger disobeyed the imperial order and was laughed at by the wise men of the time. Lantian secretly ordered his men to count all the illegal activities in the county, and since there was already a rift between them, he ordered them to deal with it themselves. Youjun then claimed illness and left the county, and died in indignation.
The host pays the guest to the door, the song ends three times, and the host offers it; the sheng enters three times, and the host offers it; the interlude ends three times, and the music ends three times. The musician announces that the music is ready, and then leaves. One person raises the cup, and then the Sizheng stands there, knowing that he can harmonize the music without drifting.
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