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Che Nianwen 809涓囧瓧 343682浜鸿杩 杩炶浇

銆姽磺夥言谙吖劭淬

The king is not blessed." When the eldest son dies, the news is: "The king's heir, so-and-so, has died." When the ministers of the same country mourn the death of the heir, they say: "So-and-so has not died." When the ministers mourn the death of the scholars, they also say: "So-and-so has not died." When the king of another country mourns the death of the heir, they say: "The king's heir, the heir, so-and-so, has not died." When the ministers mourn the death of the scholars, they also say: "The king's heir, the heir, so-and-so, has not died. "When a scholar reports the death of a minister of the same state, he says, "So-and-so has died." When a scholar reports the death of a ruler of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister of another state, he says, "So-and-so, your minister outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." When a scholar reports the death of a minister, he says, "So-and-so, my son's concubine outside the court has died." A minister stays in the mansion to complete the mourning, while a scholar returns home. A scholar stays in the mansion, while a minister lives in a hut and a scholar lives in a whitewashed room. A minister mourns for his parents and brothers who are not yet ministers, and wears the same clothes as a scholar. A scholar mourns for his parents and brothers who are ministers, and wears the same clothes as a scholar. A minister's son wears the same clothes as a minister. If a minister's concubine's son becomes a minister, he wears the same clothes as a minister for his parents; his position is the same as that of a person who is not yet a minister. If a scholar's son becomes a minister, his parents cannot take charge of the funeral, so they let their son take charge of it. If there is no son, a successor is appointed for him.

Hu: The emperor is red, the officials are white, and the scholars are white. The hu is round and straight. The emperor is straight, the dukes are square in front and back, the officials are square in front and back, and the scholars are straight in front and back. The hu is two feet wide at the bottom and one foot wide at the top. It is three feet long, with a five-inch neck and a two-inch width of the shoulder leather belt. The first order is a hu hu wei wei, the second order is a hu wei wei, and the third order is a hu wei ci heng. The emperor's white belt has a red lining at the end, and the white belt is open at the end. The officials' white belt is open, the scholars' linen belt is open at the bottom, the laymen's brocade belt, and the disciples' white belt. The New York is made of a group of three inches, and the length is the same as the belt. The length is longer for the gentleman, three feet for the scholar, and two feet and five inches for the official. Ziyou said: "The belt is divided into three parts, the gentleman is in the second part, and the gentleman's belt is tied three times." The big belt of the official is four inches. The miscellaneous belt is red and green for the king; black and white for the official, and black and white for the scholar, two inches, and two four inches. For all belts, there are rates without merit, and those who are free to tie and belt diligently should collect them when they have something to do, and hold them when they run. The queen wears a 琚嗚。, and the lady wears a 鎻嗚开; the king orders a 姊嗚。, a 瑗㈣。, and a scholar's 瑜栬。. Only the women of the family order the 鐢歌洷, and the others follow the men.




鏈鏂扮珷鑺傦細宸竴鐐圭偣

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鍚勫彇鎵闇
鏂楀満
绁炲煙鍒版潵
闇囧姩浜戝窞
鐕曡交璇笂闂
鏁呬汉鏉
鍐嶈闆矚
鑽按
浣犻┈涓婂氨寰楁
鍏ㄩ儴绔犺妭鐩綍
绗1绔 姣棤鑳滅畻
绗2绔 鍗锛屽畬铔嬩簡锛
绗3绔 椋庝簯姹囪仛
绗4绔 鐚滅寽鐪
绗5绔 鐑涘巹榄傜殑鍐冲畾
绗6绔 鍗婇亾鎴潃钀ч噸
绗7绔 澶╁湴涔嬬墷
绗8绔 涓归澶у笣鎷滃笀
绗9绔 鏂圭噧鐨勫ぇ閫犲寲锛
绗10绔 鍑烘墜
绗11绔 涓蹇垫姝
绗12绔 璋冩煡鏃ф
绗13绔 宸ㄧ伒鎴樻
绗14绔 鐙肩兢鍑哄嚮
绗15绔 澶╁懡
绗16绔 鍏呭叾閲忓氨鏄釜灏忎笐
绗17绔 娆叉嫆杩樿繋
绗18绔 鈥滈儴钀解濓紵
绗19绔 鎰熸偀寮濮
绗20绔 闆囦剑鍏
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3028绔犺妭
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