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Zigong asked Confucius, "May I ask why gentlemen value jade and despise enamel? Is it because jade is scarce and enamel is plentiful?" Confucius said, "It is not because enamel is plentiful that they despise it, but because jade is scarce that they value it. In the past, gentlemen compared virtues to jade: warm and moist, it is benevolence; meticulous and fine, it is knowledge; incorruptible but not sharp, it is righteousness; hanging like a string, it is courtesy; knocking, the sound is clear and long, and it bends at the end, it is music; flaws do not cover the beauty, and beauty does not cover the flaws, it is loyalty; trustworthiness is everywhere, it is trustworthiness; aura is like a white rainbow, it is heaven; spirit is seen in mountains and rivers, it is earth; jade is outstanding, it is virtue. What is valued by all in the world is the Tao. The Book of Songs says, 'When I think of a gentleman, he is as warm as jade.' Therefore, gentlemen value it."

Lord Tao was seriously ill and did not offer any suggestion for a replacement, which the officials in the court thought was resentful. When King Injo heard this, he said, "There are no cunning people at this time, so I will not pass on Mr. Tao's words." The wise men of the time regarded it as a virtuous message.

Prime Minister Wang said: "Diao Xuanliang is as clear as a razor, Dai Ruosi is as rugged as a rock, and Bian Wangzhi is as sharp as a peak."

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最新章节：云游子的决定（2025-03-19）

更新时间：2025-03-19

Baolu Tianxing

Li Lian Zhen

From benevolence, leading relatives, and going up to the ancestors, it is called light. From righteousness, leading ancestors, and going down to the ancestors, it is called heavy. One is light and the other is heavy, and the meaning is so.

Super Evil Lord

Wanyan Chunguang

Confucius said, "If you are respectful, you can use the sacrificial vessels. Therefore, a gentleman does not abandon etiquette for cheapness, nor does he abandon etiquette for beauty." Therefore, the etiquette of eating is: if the host personally presents the food, the guest will offer the food; if the host does not personally present the food, the guest will not offer the food. Therefore, if a gentleman is not polite, he will not eat even if the food is beautiful. The Book of Changes says, "The eastern neighbor slaughters a cow, but it is not as good as the western neighbor's sacrifice, which actually benefits him." The Book of Songs says, "After being drunk with wine, after being full with virtue." This shows the people, the people still compete for profit and forget righteousness. Confucius said, "Seven days of abstention, three days of preparation, carry one person to make a corpse, and those who pass by will run away, to teach respect." Li wine is in the room, Di wine is in the hall, and Cheng wine is below, to show the people not to be licentious. The corpse drinks three times, and the guests drink once, to show the people that there is a hierarchy. Because of the wine and meat, the clans gather together to teach the people to be harmonious. Therefore, the upper hall observes the room, and the lower hall observes the upper. The Book of Songs says: "The etiquette is complete, and the laughter is complete."

Later on, we were still children

Pu Gu Qiao

During Bo Gao's funeral, the envoys of the Kong family had not arrived yet, and Ran Zi took the silk bundle and rode a horse to lead them. Confucius said: "Strange! It makes me disloyal to Bo Gao."

What kind of heaven are you looking at?

Huixin

Jin Xianwenzi got married, and the Jin officials went to the wedding. Zhang Lao said, "What a beautiful wedding! What a magnificent wedding! Sing here, cry here, and gather the nation here." Wenzi said, "Wu can sing here, cry here, and gather the nation here. This is the key to following the previous officials in the nine capitals." He bowed twice to the north. Gentlemen call him good at chanting and praying.

Big Moon Ballad

Lian Zheyan

All the wise men in the forest have talented sons. Ji Zihun has a broad mind. Kang Zishao is clear, elegant and upright. Tao Zijian, unobstructed and simple. Xian Zizhan, a wise man with far-reaching ambitions. I look forward to my younger brother Fu, who is cheerful and has left many things unseen. Xiuzi is pure, respectful, and kind, and she is also a clear and pure person. There are thousands of Rongzi, and they all have the potential to achieve great things, but their growth is not yet complete. Only Lingzi is unknown. Among all these scholars, only Zhan was the best, and Shao and Jian were also highly respected in the world.

Quick Wear Guide: All Male Gods Are Sick

Sa Fanqiao

For a senior official or a concubine of a noble family, the king should make a large coffin; if he gives a gift to the concubine, he should make a small coffin. For a concubine of a noble family, the king should come after the funeral. For a scholar, he should go after the funeral; if he gives a gift to the concubine, he should make a large coffin. For a concubine of a noble family, the lady should make a large coffin; if he gives a gift to the concubine, she should make a small coffin. For all wives, she should make a gift to the concubine and make a large coffin. For a concubine of a senior official or scholar, the king should go after the funeral. When a senior official or scholar is buried, the king should send someone to warn him, and the host should prepare a solemn offering and wait outside the gate. When he sees the horse's head, he should enter the right first. The witch should stop outside the gate. The king should take over first, and the king should place food inside the gate. The witch should ascend the steps of the east first, and face south with his back to the wall. The king should ascend the throne of the east. Two junior officials should stand in front with spears, and two should stand behind. When the emissary enters, the host bows and kowtows. When the king says his words, he looks at the prayer and dances, and the host dances. The great official may offer the sacrifice. The scholar shall wait outside the door, and when ordered to offer the sacrifice, he shall do so. After the sacrifice, the host shall wait outside the door first, and the king shall leave, and the host shall see him off outside the door, bowing and kowtows. When the king asks about the illness of the great official three times, and if he is in the funeral, he shall go there three times; when the scholar is ill, he shall ask once, and if he is in the funeral, he shall go there once. When the king offers condolences, he shall put on the funeral clothes. When the lady offers condolences to the great official or scholar, the host shall meet her outside the door, see the horse's head, and enter the door to the right first. The lady enters, ascends the hall and takes the throne. The mistress descends from the west steps, bows and kowtows below. The lady looks at the crown prince and dances. Offering the sacrifice is the same as when the king arrives. When the lady leaves, the mistress sees her off inside the door, bows and kowtows; the host sees her off outside the gate without bowing. The great official and the king shall not meet him outside the door. Enter and take the throne at the bottom of the hall. The host faces north, and the other hosts face south; the woman takes the seat in the room. If there is a king's order, the husband and the wife shall follow the order, and the neighbors and guests, the king should bow after the host. When the king mourns, he should see the coffin and then dance. If the ministers and scholars go without the king's warning, they should not prepare a solemn offering; the king must offer an offering after he leaves.

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