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銆娞焯迷谙呔费侵拮酆贤俱

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.

The senior officials lower their concubines鈥 sons, and their grandchildren do not lower their fathers. Senior officials do not preside over the mourning of scholars. There is no mourning for the parents of the loving mother. If the husband is the descendant, his wife is the great merit of the uncle and aunt. If the scholar is buried with the senior officials, the sacrifice is changed. If the stepfather does not live with him, he must live with him once. There is no master descendant. Sharing wealth and offering sacrifices to the ancestors is considered living together; if there is a master descendant, it is considered living separately. Those who mourn for their friends should face south to the right outside the door. Those who are buried with their parents do not use divination to predict their house. Scholars and officials cannot be buried with princes. They can be buried with their grandfathers. For scholars and officials, their wives are buried with their aunts and grandparents, and their concubines are buried with their grandparents. If they die, the first and second sons can be buried with them. They must be buried according to the order of the ancestors. Princes cannot be buried with the emperor. The emperor, princes, and officials can be buried with scholars.




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鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
閫佸墤鐨勬潵浜
鎭愭栫殑鎴愰暱閫熷害
鑱氱伒娉曢樀锛堜竴锛
鍥涙柟涔嬩簤
璺屽叆杞洖
濂借璇
鏄綘鍚
鍐嶆垬
鏈辨晱
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浠欏窞娴峰浗
绗2绔 涓嶆槸绱禈
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绗4绔 鎴戞潵浜嗏︹
绗5绔 琚寘鍥翠簡
绗6绔 闄ら瓟鍗亾閾哄紑寮狅紒涓
绗7绔 鑰佺
绗8绔 娑堝け锛
绗9绔 闊╁澶卞埄
绗10绔 鍚庢灉鎴戞媴鐫
绗11绔 闈掑闃佸紑搴楅亣闃荤
绗12绔 钀借触
绗13绔 鎺堣鎴愭灉
绗14绔 鐭ヤ汉鐭ラ潰涓嶇煡蹇
绗15绔 璇櫡锛侊紒
绗16绔 瀵瑰硻
绗17绔 鎵撹劯鏃跺埢
绗18绔 鍗楄景鍜岀
绗19绔 鍚庡洯琛
绗20绔 闈掕。
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