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There are four seasons for sacrifice: spring sacrifice is called "礿", summer sacrifice is called "禘", autumn sacrifice is called "常", and winter sacrifice is called "朕". "礿" and "禘" are yang meanings; "常" and "朕" are yin meanings. "禘" is the prosperity of yang, and "常" is the prosperity of yin. Therefore, it is said that nothing is more important than "禘" and "常". In ancient times, during the sacrifice, the officials gave out titles and clothes, which was in accordance with the righteousness of the Yang. During the harvest, the officials gave out fields and towns, and issued autumn policies, which was in accordance with the righteousness of the Yin. Therefore, it is recorded: "On the day of harvest, the public office was given out to show the reward; the moxa was used as ink; before the autumn policies were issued, the people dared not to harvest." Therefore, it is said that the righteousness of the sacrifice and the harvest is great. It is the foundation of governing a country, and it is important not to be ignorant of it. The ruler is clear about the righteousness, and the minister is capable of his duties. If the ruler is not clear about the righteousness, he is not perfect; if he is not capable of his duties, he is not perfect as a minister. Righteousness is the way to help the will, and it is the manifestation of all virtues. Therefore, those whose virtues are strong have strong wills; those whose wills are strong have clear righteousness. Those whose righteousness is clear have respect in their sacrifices. If the sacrifices are respectful, then all the descendants of the family will dare not be disrespectful. Therefore, when a gentleman sacrifices, he must personally attend; if there is a reason, he can send others. Even if he sends others, the ruler does not lose his righteousness, because the ruler understands his righteousness. Those who are of low virtue and low ambition are doubtful about the righteousness and ask for sacrifices. If they are forced to be respectful, they cannot help it. If you offer sacrifices without respect, how can you be the parents of the people? The tripod has an inscription. The inscription is a self-name. The self-name is used to praise the goodness of the ancestors and to make it clear to future generations. Those who are ancestors have both good and bad things. The meaning of the inscription is to praise the good and not the bad. This is the heart of filial sons and grandsons. Only virtuous people can do this. The inscription is to discuss the virtues and goodness of the ancestors, their merits and achievements, and to celebrate and reward their reputations throughout the world and to use them as sacrificial vessels; to make a name for oneself and to worship the ancestors. To praise the ancestors is to honor filial piety. To compare oneself with them is obedience. To show future generations clearly is teaching. The inscription is to name them once and everyone above and below will benefit from it. Therefore, when a gentleman looks at the inscription, he should not only praise what is said, but also praise what is done. Those who do it, who are clear enough to see it, kind enough to give it, and knowledgeable enough to benefit it, can be called virtuous. Virtuous but not boastful, can be called respectful. Therefore, the inscription on the tripod of Kong Kui of Wei reads: On the 19th day of the sixth month, the Duke was in the Great Temple. The Duke said: "Uncle! This is the ancestor Zhuang Shu, who was on the left and right of Cheng Gong. Cheng Gong ordered Zhuang Shu to follow the refuge in Hanyang, and then to the palace in Zong Zhou, and ran without shooting. He told the right Xiang Gong. Xiang Gong ordered Cheng Shu to inherit the ancestors' clothes. This is the father of Wen Shu, who revived the old wishes of the elders, led the celebration of the people, and personally cared for the state of Wei. He was diligent in the public family, working day and night without rest, and the people all said: "Relax!" The Duke said: "Uncle! Let me engrave for you: If you inherit, you will be respected." Kui bowed his head and said: "I praised it to avoid it, and I was diligent in the great destiny of the Ding." This is the inscription on the tripod of Kong Kui of Wei. The ancient gentlemen discussed the virtues of their ancestors and made them clear to future generations. They compared themselves to themselves and valued their country like this. The descendants who guard the ancestral temples and the altars of the land and state, if their ancestors have no merits and praise them, it is a falsehood; if they have good things but do not know them, it is not clear; if they know them but do not pass them on, it is not benevolent. These three are what gentlemen are ashamed of. In the past, Duke Zhou had made great contributions to the world. After Duke Zhou died, King Cheng and King Kang remembered the merits of Duke Zhou and wanted to honor Lu, so they gave him a heavy sacrifice. The outer sacrifice is the suburban altar; the inner sacrifice is the great sacrifice. The great sacrifice, the song "Qingmiao" is sung in the upper part, and the "Xiang" is played in the lower part; the red stems and jade qi are used to dance "Dawu"; the eight-yi dance is used to dance "Daxia"; this is the music of the emperor. Duke Kang of Zhou, therefore, gave it to Lu. The descendants inherited it and it has not been abolished until now, so as to show the virtue of Duke Zhou and honor his country.

The fields of the emperor are a thousand li square, the fields of dukes and marquises are a hundred li square, the fields of earls are seventy li square, and the fields of viscounts and barons are fifty li square. Those who cannot cover fifty li square are not worthy of the emperor, and are attached to the princes as vassals. The fields of the three dukes of the emperor are regarded as dukes and marquises, the fields of the ministers of the emperor are regarded as earls, the fields of the great officials of the emperor are regarded as viscounts and barons, and the fields of the prime ministers of the emperor are regarded as vassals.

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Rebirth in the 1980s: The Strong Wife is Addicted to Spoiling

Wu Jiayin

Duke Wen of Wei asked Zixia, "When I listen to ancient music with my crown on, I am afraid of falling asleep; when I listen to the music of Zheng and Wei, I do not feel tired. May I ask: Why is ancient music like that? Why is new music like this?" Zixia replied, "Now, ancient music is advancing and retreating, harmonious and upright, and broad. Strings, gourds, shengs, and reeds are combined, guarded, and drums are played. At the beginning, it is played with elegance, and chaos is restored with force. Chaos is controlled with the minister, and the rapidity is investigated with elegance. Gentlemen talk about the ancient times, cultivate themselves and their families, and make the world equal. This is the origin of ancient music. Now, new music is advancing and retreating, and the sound of evil is heard. The music is so excessive that it cannot stop. When there are dwarfs and children mixed together, they do not know the difference between father and son. Music cannot be discussed in the end, and the ancient music cannot be mentioned. This is the emergence of new music. What you are asking about is music, and what you like is music! Music is similar to music but different. "Wen Hou asked, "May I ask how it is?" Zixia replied, "In ancient times, the heaven and the earth were in harmony and the four seasons were in order. The people were virtuous and the five grains flourished. Diseases did not occur and there were no evil omens. This is called the great order. Then the sages established the relationship between father and son, ruler and minister, and made it a rule. When the rules are correct, the world will be great. Stable. When the world is stable, then the six musical notes are corrected, the five tones are harmonized, and the music is sung with strings and poems. This is called the sound of virtue; the sound of virtue is called music. The Book of Songs says: "There is no sound of virtue better than this. His virtue is clear. He is able to be clear and kind, to be superior and to rule the country, and he rules this great country. He is able to obey and to be gracious, and he has been gracious to King Wen. His virtue is unrepentant. He has received the emperor's blessing and passed it on to his grandson. "This is what it means. What you like now is the music of indulgence?" Wen Hou said: "May I ask where the music of indulgence comes from?" Zixia replied: "The music of Zheng likes to indulge in lewdness, the music of Song likes to indulge the women of Yan, and the music of Wei likes to be lewd. The four are all indulgent and harmful to virtue, so they are not used in sacrifices. The Book of Songs says: "The sound of the bells is solemn and harmonious, and the ancestors listen to it." Solemnity is respect; harmony is harmony. If you are respectful and harmonious, what can't be done? A ruler should be careful about what he likes and dislikes. If the ruler likes it, the ministers will do it. If the ruler practices it, the people will follow it. The Book of Songs says: "It is very easy to lure the people." This is what it means. "Then the sages made drums, gongs, cymbals, cymbals, and chisels. These six are the sounds of virtue. Then the bells, chimes, flutes, and harps were used to harmonize them, and the halberds, shields, and flags were used to dance with them. This is how sacrifices are made to the temples of the ancestors, how offerings are made, how the officials are ranked according to their proper positions, and how the order of seniority and juniority is shown to future generations. The bells sounded loud, and the loudness established the order, the order established the horizontal, and the horizontal established the military. When a gentleman hears the sound of bells, he thinks of military officials. The sound of stone chimes is like chimes, chimes are used to establish judgment, judgment leads to death. When a gentleman hears the sound of chimes, he thinks of officials who died for the frontier. The sound of silk is sad, sadness is used to establish integrity, integrity is used to establish ambition. When a gentleman hears the sound of zither and qin, he thinks of officials with ambition and righteousness. The sound of bamboo is loud, loudness is used to establish meetings, meetings are used to gather people. When a gentleman hears the sound of 竽, 笙, 箫, and 管, he thinks of officials who gather people. The sound of drums and cymbals is loud, loudness is used to establish movement, movement is used to advance the people. When a gentleman hears the sound of drums and cymbals, he thinks of officials who are generals. When a gentleman listens to music, he does not just listen to the clanging of guns, but also has something to match.

Dad's Life as a Son-in-law

Wei Sheng Xing

When the senior officials and scholars leave their country, they shall cry for the altar and the country. They shall wear white clothes, white skirts, white caps, white hems, white sandals, and white caps, and ride horses. They shall not be early. They shall not offer food, nor shall they persuade people to be innocent; women shall not be concubines. They shall return to the service after three months.

Lying Lin Qu

Fei Errong

After the Duke of Yin was deposed, Duke Huan said to his people, "When I was young, I rode a bamboo horse with Yuanyuan. I abandoned it, and you took it. Therefore, you should be inferior to me."

Gaudy Night

Zi Che Zi Ping

The Duke of Zhou was defeated in Jingzhou and returned without being employed. Prime Minister Wang wrote to someone, "How can such a noble and magnanimous person be left behind?"

Rebirth of a Dandy

Zongzhengwu

The emperor collected taxes, and went through the ranks of soldiers, and personally swore an oath to the gods to train the army. He moved left and right, sat and stood up to observe their changes; and showed them the birds and salted the benefits to observe whether they would not violate orders. He sought to subdue their wills, and did not covet their gains, so that he would win in battle and receive blessings in sacrifice.

Blind date without knowing each other

Ximen Yang

When Zilu's sister died, he could have removed his hairpin, but he didn't. Confucius asked, "Why didn't you remove it?" Zilu said, "I have few brothers and sisters, but I can't bear it." Confucius said, "The previous kings established the rituals, and people on the road can't bear it." Zilu heard about it and removed it.

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