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Zhuangzi's "Xiaoyao" chapter was a difficult passage in the past. Many famous scholars could study it, but they could not extract the principles beyond those of Guo and Xiang. Zhi Daolin was talking with Feng Taichang in the White Horse Temple, and also talked about Xiaoyao. Zhi Zhuoran put forward new theories on the stage of the two schools of thought and established different opinions from those of other sages, which were what other famous scholars could not find. Later, Zhi Li was used.
Due to the stone accident, the imperial court collapsed. Wen Zhongwu and Yu Wenkang went to Tao Gong to ask for help. Tao Gong said: "Emperor Su Zu's instructions were not heard, and Su Jun was in rebellion. The cause was caused by Yu. Killing his brothers will not be enough to apologize to the world." At that time, Yu was behind Wen's boat and heard about it. He was worried and didn't know what to do. On the day of separation, Wen advised Yu to meet Tao, but Yu hesitated and did not go. Wen said, "I know all about the river dogs. You just need to meet them, and you will have nothing to worry about!" Tao changed his opinion of Yu at the first sight of his demeanor and appearance. After talking and feasting all day, their love for each other grew stronger.
This month is the month of opening customs and markets, bringing in merchants and travelers, and accepting bribes, which facilitates civil affairs. People from all directions gather, and people from distant places all arrive, so there is no shortage of money, the emperor has no shortage of resources, and all things are accomplished. When doing major things, do not go against the big numbers, but must follow the time and be careful of the types. If the spring order is carried out in mid-autumn, the autumn rain will not fall, and the grass and trees will flourish, and the country will be afraid. If the summer order is carried out, the country will suffer from drought, hibernating insects will not hide, and grains will grow again. If the winter order is carried out, there will be frequent wind disasters, and the thunder will come first, and the grass and trees will die early.
Kang Sengyuan had deep eyes and a high nose, and Prime Minister Wang always adjusted him. Monk Yuan said: "The nose is the mountain of the face, and the eyes are the abyss of the face. If the mountain is not high, it will not be spiritual; if the abyss is not deep, it will not be clear."
Zhi Daolin, Xu Yuan and others were all at Wangzhai in Kuaiji. Zhi is the master and Xu is the lecturer. The meaning of this passage is the same, and everyone in the audience is disgusted. When Xu sent a difficult question, everyone danced with joy. But we all admire the beauty of the two schools of thought without arguing about their logic.
It is said that to govern a country, you must first manage your family. There is no one who cannot teach his family but can teach others. Therefore, a gentleman does not leave home but teaches the country. Filial piety is the way to serve the king; respect for elders is the way to serve the elders; kindness is the way to lead the people. "Kang Gao" said: "It is like protecting a baby. "If you seek it with a sincere heart, even if you don't get it, you won't be far away. There has never been anyone who learned to raise a child before getting married. If one family is benevolent, the whole country will be benevolent; if one family is courteous, the whole country will be courteous; if one person is greedy and violent, the whole country will be in chaos. The mechanism is like this. This is what is meant by one word ruining things, and one person establishing a country. Yao and Shun led the world with benevolence, and the people followed them. Jie and Zhou led the world with violence, and the people followed them. What they ordered was contrary to what the people liked, and the people did not follow them. Therefore, a gentleman should have it in himself before seeking it in others, and not have it in himself before criticizing others. There has never been anyone who can persuade others with what he does not forgive. Therefore, governing a country starts with managing his family. The Book of Songs says, "The peach tree is young and tender, and its leaves are dense. The daughter is married, and she is a good wife." Only when she is a good wife can she teach the people of the country. The Book of Songs says, "Be a good brother and a good younger brother." Only when she is a good brother and a good younger brother can she teach the people of the country. The Book of Songs says, "Its etiquette is not wrong, and it is right for the four countries. 鈥 He who is a father, son, and brother is a model, and then the people can follow it. This is what is meant by governing a country in order to regulate the family.
Confucius said: "I ate at Shao Shi and was full, and Shao Shi fed me with courtesy. When I offered sacrifices, he stood up and said, 'Sparse food is not enough for offerings.' When I ate, he stood up and said, 'Sparse food, I dare not hurt my son.'"
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