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国产成人无码国产亚洲

Dong Sixiang 355涓囧瓧 358476浜鸿杩 杩炶浇

銆姽扇宋蘼牍侵捭

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

When Huan Xuanwu pacified Shu, he gathered his ministers and held a banquet in Li Shi's palace. All the gentry from Ba and Shu came to the banquet. Huan has always been a man of heroic spirit and vigor, and his voice is full of heroic spirit. He narrates the past and present times, saying that success and failure depend on people, and survival and destruction depend on talent. His appearance was upright and open, and everyone present admired him. After the meeting, everyone was thinking about my words. At that time, Xunyang Zhou Fu said, "I regret that you have not met General Wang."

Ruan Ji's sister-in-law once came back home, and Ji saw her and said goodbye to her. Or ridicule it. Ji said, "Is the etiquette designed for people like us?"




鏈鏂扮珷鑺傦細浼楅瓟澶撮璧

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
闅愬繊
闂┖鑰
閭瓟涔嬬ジ锛
甯堝緬璋堣瘽
浣犳潃鎴戣瘯璇
澶╃敓涓鎶婄‖楠ㄥご
鎶婁汉鐣欎笅锛
娈婇斿悓褰
閬囩櫨鑺
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绁炲▉娴╄崱锛屽墤纰庡叓鑽掞紒锛
绗2绔 闄綘鐜╃帺
绗3绔 宸ㄥぇ鐨勯鏋
绗4绔 钀借崚鑰岄
绗5绔 浜ゆ祦浼
绗6绔
绗7绔 钘忎功闃
绗8绔 寮规寚鍙伃
绗9绔 搴滆瘯涔嬪墠
绗10绔 鎵毊
绗11绔 鍠滄瀬鑰屾常
绗12绔 鑱氱鏄熷厜锛岄瓟鏄熼櫒钀斤紒锛
绗13绔 鍓戞湳瀵瑰喅
绗14绔 榄斿姏涔嬬悆
绗15绔 濮戝杩欓噷寰堢棝
绗16绔 寮曢亾娣韩鍔
绗17绔 闅鹃亾杩欏氨鏄綘鐨勬暀鍏
绗18绔 浜虹殗鐨勫畨鎺
绗19绔 榫欑汗鍓
绗20绔 骞插緱婕備寒锛侊紒锛
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