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Minor burial, the host sits in the room, the mistress faces east, and then burial. Final burial, the host jumps, and the mistress does the same. The host exposes his hair and wears hemp, while the lady wears her hair in a bun and wears hemp in the room. The curtains are removed, and men and women carry the corpse to the hall and bow down: the king bows to the guest of state and the ministers and scholars bow to the ministers and ministers at their seats, and bow three times beside the scholar; the lady also bows to the lady of the king in the hall, the wife of the minister and the scholar's wife bows specially, and the lady bows to all the guests in the hall. When the host takes the throne, he wears a sash and dances. In the case of the mother's death, he takes the throne and takes off his clothes, then he offers a sacrifice. The mourners wear fur coats, add a military sash and sash, and dance with the host. In the case of the king's death, the Yu people bring out wooden horns, the Di people bring out pots, and the Yong people bring out tripods. The Sima hangs them, and the officials take the place of mourning. The officials who take the place of mourning do not hang pots, and the scholars who take the place of mourning do not use officials. The king's hall has two candles on the top and two candles on the bottom, the senior officials have one candle on the top and two candles on the bottom, and the scholars have one candle on the top and one candle on the bottom. The guests go out and clear the curtains. Cry for the corpse in the hall, the host is in the east, the outsiders are in the west, and the women face the south. Women do not go down the hall to greet or see off guests, and do not cry when they go down the hall; men do not cry when they see people outside the bedroom. If there is no female host, the male host bows to the female guest inside the bedroom door; if there is no male host, the female host bows to the male guest at the steps below the east. If the child is young, he will be held in mourning clothes, and people will bow for him; if the latter is not present, the person with a title will decline, and the person without a title will bow for him. If it is within the inner chamber, then wait for it; if it is outside the inner chamber, then the funeral can be done. There is no funeral without a successor, but there is no funeral without a master.

Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.

The grand music director discusses the outstanding talents of the trained scholars and reports to the king, and then promotes them to the Sima, called Jinshi. The Sima discusses the talents of officials, discusses the virtuous Jinshi and reports to the king, and then decides on their opinions. After the discussion is decided, they are appointed to office, after being appointed to office, they are given titles, and after their positions are determined, they are given salaries. The officials shall be dismissed from their duties and shall not serve in the government for the rest of their lives. When they die, they shall be buried with the rites of a scholar. When there is a war, the Grand Tutor shall teach the scholars to use chariots and armor. All those who are skilled in skills and strength shall go to the four directions, bare their arms and legs, and decide on archery and charioteering. All those who are skilled in skills and serve the emperor include the historian, archer and charioteering, doctor, divination, and all kinds of craftsmen. All those who are skilled in skills and serve the emperor shall not hold two jobs, shall not transfer their positions, and shall not be ranked with scholars when they leave their hometown. Those who serve at home shall not be ranked with scholars when they leave their hometown. The Sikou shall rectify the punishment and make it clear to hear the case. He shall pierce the case three times. If there is an imperial decree but no brief, he shall not hear the case. He shall follow the lighter punishment and pardon the heavier punishment. When making the five punishments, he shall follow the heavenly judgment. The punishment shall be beautiful in the case.

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更新时间：2025-03-21