鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

免费极AV一视觉盛宴

Bilu Yuliu 254涓囧瓧 775411浜鸿杩 杩炶浇

銆娒夥鸭獳V一视觉盛宴銆

Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them. In general, fifty people are cared for in the village, sixty people are cared for in the country, seventy people are cared for in the school, and they are extended to the princes. At eighty, they bow to the king's order, sit and sit twice, the blind are also like this, ninety people let others receive. Fifty people have different clothes, sixty people have meat, seventy-two meals, eighty people have delicacies, ninety people do not eat and sleep, and can eat and drink when they go out. Sixty years old system, seventy hours system, eighty months system, ninety days system, only the linen quilt is strung, and the system is not made until death. Five




鏈鏂扮珷鑺傦細褰掑幓鍏紝鏄庢湀鏃犲弻

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鐩樺鎷
琛鑴夋毚娑紝鍐嶅害绐佺牬锛
閫佷綘涓婅矾
鍙槸閿︿笂娣昏姳
楠勬í璺嬫増鐨勫皯骞村叧涓
鏃犺兘涓哄姏
鍙墜鐏櫨涓囧ぇ鍐
璧典附閲庢湜
榄旂
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绐佺牬鍙
绗2绔 澶ч毦闄嶈嚦
绗3绔 鏋佸瘨涔嬪湴锛堝洓锛
绗4绔 杩斿洖婊ㄦ箹鏉
绗5绔 甯堝濡
绗6绔 濡傛灉鍙互閲嶆潵鐨勮瘽
绗7绔 鏉ㄧ巹瀹楃殑涓嶅睉
绗8绔 澶у湥涔嬪
绗9绔 瑙佷竴瑙佷綘
绗10绔 榫欐邯
绗11绔 鎴戞槸鏉ュ府浣犱滑閫氬叧鐨勶紒
绗12绔 杩欒埇璇氭剰
绗13绔 鐖跺瓙涔嬫垬锛2锛
绗14绔 涓嬫垬涔
绗15绔 鎯呮晫涔嬫垬鈥︹
绗16绔 绁炴棌鍚庤
绗17绔 鍔犺彍
绗18绔 濡傛缁撴灉
绗19绔 鑷湁瀹夋帓
绗20绔 灏搁鏃犲瓨
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨823绔犺妭
Romance鐩稿叧闃呰More+

The Unforgiven Son-in-Law

Nangong Chuanlu

Behind the Time

Duan Gan Aijing

This book is damn good.

Dongguo Gangchun

Rebirth of the Flower God

Nangong Zhigang

Return of the Urban War Emperor

Wei Zuixiang