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国产午夜亚洲精品理论片

Nala Donghuan 131涓囧瓧 817294浜鸿杩 杩炶浇

銆姽缫寡侵蘧防砺燮

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

Liu Yin said to Xie Renzu, "Since I had four friends, my disciples have become closer." He said to Xu Xuandu, "Since I have my reasons, no bad words will reach my ears." Both of them accepted it without resentment.




鏈鏂扮珷鑺傦細鏂╂潃鍥炲ぉ

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鐑ф钃濈窘浜烘棌
鏈夋湰浜嬩綘鏉ヤ釜杩欙紵锛
鍏朵箰铻嶈瀺
褰曞悕
鐖辨儏鏄垚鍏
閭f槸涓滅殗鍓戜箞锛
鏇︾殗瀹佹煍鎯呬技姘
榛戣。浜虹殑鍊氫粭
浠栫殑瀹濆骇灏辨槸浠栫殑鎯
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涔栧緬鍎
绗2绔 姹傛彺
绗3绔 鍋疯
绗4绔 寮烘敾锛
绗5绔 缁欐垜鏉浜嗕粬浠
绗6绔 鍏芥
绗7绔 甯﹀ス鍥炲钁
绗8绔 闆烽渾鍙ゅ墤
绗9绔 鏄熸巩缁熼鐨勬儕鎭
绗10绔 琛鐓為钘ゅ寲褰㈡侊紝绐佺牬鍓戝+锛岄摱鐗
绗11绔 閽炶兘鍔涙毚鍑
绗12绔 闈掗奔绀鸿
绗13绔 鐨囪呴櫒钀
绗14绔 婀块鏋楀
绗15绔 鍓戞潵澶у啗
绗16绔 澶╄糠瀹紙涓夛級
绗17绔 鏋佸瘨涔嬪湴锛堜簩锛
绗18绔 鐪熷ソ
绗19绔 鎯婇
绗20绔 鍥存敾
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨367绔犺妭
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