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Using jade and jade scepters to betroth is to attach importance to etiquette; returning jade and jade scepters after the betrothal is the meaning of ignoring money and valuing etiquette. The princes are strict with each other to despise money and value etiquette, so the people will be polite. When the lord entertains guests, he will go in and out three times, feed the guests in the house, and the five kinds of meat will be displayed inside. Thirty carts of rice, thirty carts of grain, and hay and firewood are all displayed outside. Five pairs of birds are mounted every day, and all the animals have food and meat. One meal is twice a meal, and there are countless gifts at banquets and occasions, so the etiquette is heavy. Ancient people could not use money in this way, but those who used money so generously said that they were very polite. If you follow the rites, the ruler and his subjects will not bully each other, and the subjects will not invade each other. Therefore, the emperor made it, and the princes should follow it.

The Return of the Goddess

Wang Zhongzu, Xie Renzu and Liu Zhenchang all went to Danyang Tomb to visit Yin Yangzhou, and they had firm determination. After returning, Wang and Xie said to each other, "If the source of the disaster is not restored, what will happen to the common people?" They were deeply worried and sighed. Liu said: "Are you really worried that the source of the problem will not arise?"

I actually lived in the Love Apartment

During Bo Gao's funeral, the envoys of the Kong family had not arrived yet, and Ran Zi took the silk bundle and rode a horse to lead them. Confucius said: "Strange! It makes me disloyal to Bo Gao."

Baque

Therefore, a gentleman should be cautious and not lose his face in front of others. The king should be polite, and the ministers should be inferior to him. The ministers should be polite, and the scholars should be inferior to him. Etiquette should not be given to common people, and punishment should not be given to ministers. Punishers should not be at the king's side.

Bu Shenglian: No Concubine in the Six Palaces

The emperor's jade moss has twelve tassels, which extend from front to back and are used for offering sacrifices. When the sun rises, he looks at it outside the east gate. When the sun rises, he looks at it outside the south gate. In the intercalary month, he closes the left door and stands in the middle. He wears a leather hat and looks at the sun. Then he eats. At noon, he eats. He plays music and eats. On the day, there is a small amount of food, on the first month, there is a big amount of food; five drinks: water, syrup, wine, sweet wine, and wine. At the end of the meal, the emperor sits in a dark posture. When he moves, the left historian records it, and when he speaks, the right historian records it, and the blind man drives the blind table up and down. If the year is not auspicious, the emperor will wear plain clothes, ride a plain car, and eat without music. The princes will wear a dark posture to offer sacrifices, wear a small crown to attend court, and wear a leather hat to listen to the first month of the month in the Grand Temple. They will wear court clothes to watch the sun at the inner court. At court, they will enter the court after distinguishing colors. The king will watch it when the sun rises, and then retreat to the roadside bedroom to listen to government affairs. He will send people to watch the officials. When the officials retreat, they will go to the small bedroom to sleep and take off their clothes. Also, the king will wear morning clothes to eat, and three special lungs will be offered as sacrifices. In the evening, he will wear deep clothes and offer meat as sacrifices. On the first month, there will be a small amount of food, five sacrificial dishes and four gui. The sons and the sons will eat vegetable soup, and the ladies will cook with the king.