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Pu Linghan 767涓囧瓧 139813浜鸿杩 杩炶浇

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If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.

Wang Runan was young and unmarried, so he asked for Hao Pu's daughter. Sikong thought she was stupid and had no place to get married, so he followed her wishes and agreed to her marriage. After marriage, she was indeed beautiful and virtuous. Born in Donghai, she became the mother of Wang. Someone asked Runan how he knew this? He said, "I have seen him fetching water from a well. His movements and bearing were normal and he never offended anyone. I know this from this."

The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.




鏈鏂扮珷鑺傦細鏂墖

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鍒濆叆榛勬槒涓涓
绗洓閬撳湥绾
鎴忚
钀ユ晳鍐洩锛堜簲锛
绁炵倎浣垮緬
涓夋潃鍓戞儕榄傦紒锛
鏂楅瓊鐧诲満
浜烘棌闇瑕佽鍜屽皻
浠栨槸涓讳汉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍑屽墤灏婄殑寮
绗2绔 椋庢毚鍓戠殗
绗3绔 鏋佸害鐙傚
绗4绔 鍒嗗
绗5绔 澶у吀鑷
绗6绔 涔濇涓鐢
绗7绔 鍦颁笅鍔伆鍩
绗8绔 榄旂晫涔嬬帇
绗9绔 鐪熸鐨勫ぉ楠
绗10绔 濂ユ煰浼﹀煄
绗11绔 鐏洘
绗12绔 涓夊崄骞村墠鐨勭彮鑺
绗13绔 绌剁珶鏄负浜嗕粈涔
绗14绔 鎴戝笀鐖垛︹︽繁涓嶅彲娴嬶紒
绗15绔 甯堝緬涔嬫垬
绗16绔 涔岄棿杩旈瓊
绗17绔 濡傛剰绁炵
绗18绔 闈掑叞鐜
绗19绔 澶т細鏃ョ▼
绗20绔 澶瓙搴滆鍥
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