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Banglong 982万字 723179人读过连载

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The Master said: "Shun is a great filial son! Virtue is a saint, and respect is heaven. Son, you are rich in the four seas. The ancestral temples offer you a feast, and your descendants protect you. Therefore, a person of great virtue will surely get his position, his salary, his reputation, and his longevity. Therefore, the creatures of heaven must be based on their talents. Therefore, those who plant will cultivate them, and those who tilt will overturn them. The Book of Songs says: "A gentleman of good fortune is a man of virtue. He is kind to the people and kind to others. He receives the salary from heaven, and is blessed by the destiny, which is granted by heaven. ' Therefore, a person of great virtue will surely receive the destiny. "

The text in the brief text names Jingyu as "Langyu".

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最新章节：承受不起（2025-03-21）

更新时间：2025-03-21

The abandoned child of time

Piao Qiongying

Wang Ziyou served as a cavalry officer under Huan. Huan asked, "What is your department?" He replied, "I don't know. I see horses coming from time to time. I think I am in the horse department." Huan asked again, "How many horses do you have?" He replied, "If I don't ask about the horses, how can I know the number?" Huan asked again, "How many horses are dead?" He replied, "If I don't know the living, how can I know the dead?"

The old lady who is a miracle doctor has space

Sang Youfang

During the time of Duke Ding of Zhulou, someone killed his father. When the officials reported this, the Duke suddenly dropped his seat and said, "This is my fault." He said, "I have learned how to judge this case: if a minister kills the king, all officials will be killed without mercy; if a son kills his father, all palace officials will be killed without mercy. Kill the person, destroy his house, flood his palace and make pigs. It will take more than a month for the king to be promoted."

City Fairy Shop

Qiao Zhuxuan

From benevolence to relatives, the order is up to the ancestors; from righteousness to ancestors, the order is down to the ancestors. Therefore, the way of human beings is to be close to relatives. Respecting the ancestors means respecting the clan, respecting the clan means gathering the clan, gathering the clan means the ancestral temple is strict, the ancestral temple is strict, the land is valued, the land is valued, the people are loved, loving the people means the punishment is moderate, the punishment is moderate, the people are at peace, the people are at peace, the money is sufficient, the money is sufficient, all the aspirations are fulfilled, all the aspirations are fulfilled, the rituals and customs are followed, and the rituals and customs are followed, and then there is joy. The Book of Songs says: "If you do not show yourself, you will not be disgraced by others." This is what it means.

Supreme King's Lottery System

Qi Ji Chou

Xiang Xiong was the chief clerk of Henei. There were official matters that were not as good as his, and the prefect Liu Huai was furious, so he beat Xiang Xiong and sent him away. Later, Xiong became a Huangmen Lang and Liu became a Shizhong, but they did not speak to each other at first. When Emperor Wu heard this, he ordered Xiong to restore the friendship between the monarch and his subject. Xiong had no choice but to go to Liu, kowtowed twice and said, "I came here in response to the imperial edict, but now the friendship between the monarch and his subject is broken. What do you think?" Then he left. When Emperor Wu heard that there was still discord, he angrily asked Xiong, "I asked you to restore the friendship between monarch and subject. Why did you break it off?" Xiong said, "The gentlemen of the ancient times promoted others with courtesy and dismissed others with courtesy. The gentlemen of today promote others as if they were putting them on their knees and dismiss them as if they were throwing them into the abyss. I am fortunate enough not to be a leader of the army in Liuhe. How can I restore the friendship between monarch and subject?" Emperor Wu agreed.

My 20 Years in Xuanmen

Nala Huailu

Even after his parents die, if he wants to do good things and wants to bring good reputation to his parents, he will do it; if he wants to do bad things and wants to bring shame to his parents, he will not do it. When the uncle dies, the aunt will be old. The tomb-wife's sacrifices and guests must be asked to the aunt, and the intermediary woman must ask the tomb-wife. If the uncle and aunt use the tomb-wife, do not be lazy, be unfriendly and rude to the intermediary woman. If the uncle and aunt use the intermediary woman, do not dare to fight the tomb-wife, do not walk side by side, do not order her to do the same, and do not sit with her. All women should not leave unless they are ordered to go to the private room. If a woman has something to do, no matter how big or small, she must ask the uncle and aunt. The son's wife should not have private goods, private livestock, or private utensils. She should not borrow privately or give privately. If a woman gives food, clothing, cloth, pendants, or orchids to a man, he should accept them and offer them to his uncle and aunt. If the uncle and aunt accept them, they will be happy as if they had just received a gift. If they are given back, they should refuse and not be ordered. If they are given again, they should store them for future use. If a woman has a private brother who wants to give something, she must ask for the reason again and give it to him after he is given. Married sons and concubines only serve the eldest son and his wife. Even if they are rich, they dare not enter the eldest son's house with their wealth. Even if they have many carriages and servants, they should enter with a few. If the sons and younger brothers return utensils, clothing, furs, quilts, carriages and horses, they must offer the best ones before they dare to use the next best ones. If they are not offered, they dare not enter the eldest son's house with them, and dare not use their wealth to add to their father, brothers and clans. If they are rich, they should prepare two animals and offer the wisest one to the eldest son. The husband and wife should all be present and the clan should show respect. Only after the ceremony is over can they dare to offer sacrifices privately.

What to do if your Taoist partner is a little bit naughty

Jin Erqin

In this month, he ordered the chief priests to inspect the sacrificial offerings and check whether they were complete, examine the fodder and livestock, and see if they were fat or thin. They must compare the items, measure the size, and check the length, and make sure they were all in the right size. If the five items were prepared appropriately, the God would be pleased. The emperor would then have a difficult time to reach the autumn weather. He would have dogs taste hemp and offer it to the sleeping temple first.

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