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Huan Xuan once climbed up to the southern tower of Jiangling City and said, "I want to write a eulogy for Wang Xiaobo now." He chanted and whistled for a long time, and then began to write. I took a moment to sit and write this eulogy.
Whenever Xi Chao heard that someone wanted to retire to a noble place, he would raise funds worth millions for them and build them a residence. He built a house for Dai Gong in Shan, which was very fine. Dai Shi went to his old residence and wrote to his relatives, saying, "I have just arrived in Shan and it is like an official residence." Xi also arranged for Fu to raise funds of one million yuan, but Fu was busy with some secret matters and therefore he was not left behind.
In this month, the officials were ordered to revise the legal system, repair the prisons, prepare shackles, prohibit treachery, be cautious about crimes and evil, and strive to fight and arrest. The fortune tellers looked at the wounds, examined the wounds, and examined the fractures to make judgments. The judgments of the court must be fair. The guilty were executed and the punishments were severe. The heaven and the earth began to be solemn, and no one could win.
When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.
Prime Minister Wang said: "Recently, people have compared me to Anqi and Qianli. They also recommend these two people. But they all recommend the Grand Marshal, who is particularly outstanding."
Huannan County loves hunting, and every time they go hunting, there are many chariots and cavalry. For an area of fifty or sixty miles, flags and banners covered the marshes. The good horse gallops like flying, and it does not avoid hills and valleys wherever the double Zhen points. Sometimes the array was not in order, (the deer above and the lord below) the rabbits escaped, and all the officers and soldiers were tied up. Huan Daogong was a relative of Xuan. At that time, he was a military officer of the bandit Cao and was quite outspoken. He often carried a red cotton rope around his waist. Xuan asked, "What is this for?" He replied, "I like to tie up people when I go hunting. But when I am tied up, my hands cannot bear the thorns." Xuan became more relaxed from then on.
The king offered five sacrifices to the deceased: the son, the grandson, the great-grandson, the great-great-grandson, and the great-great-grandson. The princes offered three sacrifices, the officials offered two sacrifices, and the suitable scholars and common people offered sacrifices to their sons.
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