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香港三日本三级少妇三99

Ya Yiyun 319涓囧瓧 346643浜鸿杩 杩炶浇

銆娤愀廴毡救渡俑救99銆

Great is the way of the sage! It is magnificent, and it develops all things, and reaches the highest point in the sky. Great is it! There are three hundred rites and three thousand awe-inspiring manners. Only when the right person is there can they act. Therefore, it is said: If one does not reach the highest virtue, the highest way will not be condensed there. Therefore, a gentleman respects virtue and morality and seeks knowledge. He strives for the great and the subtle. He is extremely wise and follows the doctrine of the mean. He reviews the old and learns the new, and is honest and respects the rites. Therefore, when in a high position, do not be arrogant, and when serving an inferior, do not be disloyal. If a country is ruled by the right way, his words will be enough to inspire it; if a country is ruled by the wrong way, his silence will be enough to tolerate it.

When the king meets the guests, and the king bestows the title, they all bow twice and kowtow, and then rise to bow, which shows the etiquette of the ministers; the king returns the bow, and all the courtesy is returned, which shows the etiquette of the king. Ministers try their best to make contributions to the country, and the monarch will reward them with titles and salaries. Therefore, ministers should try their best to make contributions, so the country is safe and the monarch is at peace. There is no ritual that is not answered, which means that the superior does not take in vain from the subordinates. The superior must clarify the right way to guide the people, and the people follow the way and make contributions, and then take one tenth of it, so the superior has enough and the subordinate is not short of it; so the superior and the subordinate are in harmony and do not resent each other. Harmony and peace are the purpose of rituals; this is the great righteousness of the superior and the subordinate. Therefore, it is said that the banquet ritual is to clarify the righteousness of the superior and the subordinate.

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.




鏈鏂扮珷鑺傦細浠婂ぉ鍙堝緱鏄竴鍦哄睜鏉

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鐥涗笉娆茬敓锛侊紙涓夋洿锛
鑷湁鍒嗗
閭e氨娌¢棶棰樹簡
澶嶅嚭涔嬫垬锛屾爣蹇椾笁鍒
鍙嶅嚮锛堝姞鏇2锛
鍚埅
鍙惰繙鐨勮姹傦紒
鐜╁潖鐨勬潹闇
鍠婁环鍏櫨涓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍥存敾
绗2绔 澶ф棩涔嬪厜
绗3绔 鍐嶄复灞辨捣澶
绗4绔 鐚竴鏍风殑闃熷弸
绗5绔 鍙嶅樊寮虹儓
绗6绔 瀹屽叏纰惧帇
绗7绔 杩烽浘閲嶉噸
绗8绔 鍛煎敜鐪熷悕锛堜负[涓鐭ョ櫧涓]鐩熶富鍔犳洿锛
绗9绔 榛戝涓殑寰瀷绀句細
绗10绔 鏅哄彇
绗11绔 閲嶉摳缁忚剦
绗12绔 鍚嶅壇鍏跺疄
绗13绔 鍙嶆潃锛
绗14绔 閫佷綘涓浠藉ぇ绀
绗15绔 璁ㄥ帉鐢熼
绗16绔 闀胯儢鐨勫皬闆
绗17绔 娲涙潐鐭惰汉鏋紝浜岃嚦涔濆寘澶
绗18绔 鏁戦┚锛堝洓鏇村畬锛
绗19绔 鍙f槸蹇冮潪
绗20绔 甯垜鎶婂啲鏈堝畻缁欐帹骞充簡
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5364绔犺妭
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