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Zhang Jian Chunxiang 315涓囧瓧 115012浜鸿杩 杩炶浇

銆娫谙吖劭淳纷耘乃脚你

Wang Youjun looked at Chen Xuanbo: "The blocks have correct bones."

Zeng Zi asked: "The girl is on the road when the groom's parents die, what should be done?" Confucius said: "The girl changes her clothes to a deep cloth and a white cloth to go to the funeral. If the girl is on the road and her parents die, she should return. "If the man-to-be comes to marry the daughter, but the daughter has not yet arrived, and there is a mourning ceremony of Qisui Dagong, what should be done?" Confucius said: "If the man does not come, he should change his clothes to the outer place; if the woman comes, she should change her clothes to the inner place; then she should take the throne and cry." Zengzi asked: "After the mourning is over, will the wedding ceremony be repeated?" Confucius said: "Sacrifice is not offered after the time is up, it is a ritual; why go back to the beginning?" Confucius said: "The family of marrying a daughter does not extinguish the candles for three nights, thinking of the separation. The family of marrying a daughter does not play music for three days, thinking of the successor. After three months, the temple is visited, which is called the coming daughter. Choose a day to offer sacrifices to the gods, which is the meaning of completing the daughter." Zengzi asked: "If the daughter dies before the temple is visited, what should be done?" Confucius said: "Do not move to the ancestors, do not bury her with the emperor's aunt, the man-to-be does not stick, do not give her money, and do not bury her in order, and return her to the party of the daughter's family to show that she is not a complete daughter." Zengzi asked: "Marry a daughter, on an auspicious day, and she dies, what should be done? "Confucius said, "A son-in-law mourns in the age of mourning, and removes the mourning after the burial. The same is true for a husband's death." Zengzi asked, "There are two orphans in a funeral, and two masters in a temple. Is this a ritual?" Confucius said, "There is no two suns in the sky, no two kings on earth, and there is no two superiors in the sacrifices to the suburbs. I don't know if it is a ritual. In the past, Duke Huan of Qi hurriedly raised his army and pretended to be a master. When he returned, he hid in the ancestral temple. The temple has two masters, which started with Duke Huan. The two orphans in a funeral, it was in the past when Duke Ling of Wei went to Lu and encountered the funeral of Ji Huanzi. The King of Wei asked for condolences, but Duke Ai declined and was not allowed to do so. The Duke was the master and the guest condoled. Kangzi stood on the right side of the door, facing north; the Duke bowed and yielded, ascended from the east steps, and faced west; the guest ascended from the west steps to condole. The Duke bowed, stood up, and cried; Kangzi bowed and bowed his head in his seat, and the officials did not argue. The two orphans today are the fault of Ji Kangzi. 鈥

Liu Zhenchang was the prefect of Danyang, and Xu Xuandu left the capital to join Liu Su. The bed curtains are new and beautiful, and the food is rich and delicious. Xu said, "If this place can be preserved, it will be much better than Dongshan." Liu said, "If you knew that good and bad fortune depends on people, how could I not protect this place!" Wang Yi Shao who was present said, "If Ling Chao and Xu met Ji and Qi, they would not say such a thing." The two men felt ashamed.




鏈鏂扮珷鑺傦細甯堝厔绉樺瘑

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
璧愪粰鍐
鍒哄涔嬪
浜戣檸绁栧湴
鍚夋媺涓绘暀
濂囪懇甯堝緬
鍑轰汉涓嶅嚭鍔
榛贰鐨勫鐭
涓変汉娓稿洯
璐姛蹇冨垏鐨勭櫧缇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 娓告垙瑙勫垯
绗2绔 鎭愭栫殑绁炵浜
绗3绔 鍏ョ涓夐噸妫
绗4绔 涓滈櫟涓讳汉锛堟眰璁㈤槄鏈堢エ锛
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绗6绔 闃绘埅闄烽槺
绗7绔 姘撮潚灞辩殑涓嬪満
绗8绔 浜斿嶇┖闂存垝
绗9绔 浜戝ぉ锛
绗10绔 浜旀潃锛侊紒锛
绗11绔 鍘嬪掓х殑鍔涢噺
绗12绔 鏃犳晫鏆村悰绯荤粺
绗13绔 褰掑績浼肩
绗14绔 鐧界尗闈㈠叿鍜屾洣鐨
绗15绔 灏卞彧鏄劅璋紵
绗16绔 鏈夎鍚撳埌
绗17绔 韬唤鏆撮湶
绗18绔 浠栨槸鎴戠殑鍎垮瓙
绗19绔 鐪熸鐨勪粰灏
绗20绔 鑷敇鍫曡惤
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