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When Pan Yangzhong saw Wang Dun as a child, he said to him, "Your bee eyes have been revealed, but your jackal cry has not yet been heard. You will surely be able to eat people, and you will also be eaten by people.
Ruan Guanglu went to the mountain tomb and arrived at the capital. He did not go to Yin, Liu and Xu, but returned after doing his business. Everyone chased after him, but Ruan knew that the current would catch up with him, so he ran away quickly, and when he reached Fangshan, he could not catch up with them. Liu Yin was the governor of Kuaiji at that time, so he sighed and said, "I will stay at Anshi Island when I enter. I dare not go near Sikuang again, as he can grab a stick and beat me. It is not easy."
When the king gives a carriage and horses, ride to pay tribute to the gift; wear clothes to pay tribute to the gift; do not dare to ride or wear without the king's order. When the king gives, bow and place the gift on the ground with your palm; when wine and meat are given, do not bow twice. In all gifts, gentlemen and villains have different days. When offering to the king, the senior officials send the butcher, and the scholars are relatives, all bow twice and bow to send. When serving the king a meal, if there are meat peaches and straw, the straw is removed for the senior officials and the meat is removed for the scholars, and all are done by the butcher. The senior officials do not bow in person, as it is the king's response to themselves. The senior official bowed and gave gifts and left. The scholar waited for the promise and left. He bowed again, but no one bowed in return. The senior official personally gave gifts to the scholar. The scholar bowed and accepted. He bowed again in his room. He did not put on clothes before bowing. When the enemy was not present, he bowed in his room. Whenever he made an offering to a respected person, he did not dare to report it. The scholar did not accept the congratulations of the senior official. The lower official accepted the congratulations of the higher official. When the relatives were present, he addressed the person as father. If someone gave him gifts, he addressed him as father and bowed to him. The ceremony was not grand, and the clothes were not full. Therefore, the fur coat was not covered, and the carriage was not arranged in a proper manner.
Taifu Xie and Wang Wendu went to see Xi Chao together, but as time went by and Wang had not yet arrived, he wanted to leave. Xie said: "Can't you bear it for a moment for your life?"
Prime Minister Wang’s second brother did not cross the river. His names were Ying and Chang. Contemporary opinion compared Ying to Deng Bodao and Chang to Wen Zhongwu. He is a counselor and a chief academician.
People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.
Wang Lang always recommended Hua Xin for his insight and judgment. On the day of Xinla, he would gather his sons and nephews for a feast and drink, and the king also followed his example. Someone told Zhang Hua about this, and Zhang said, "What Wang learned from Hua is all beyond the physical body, which is why he went even further."
When the three kings offered sacrifices to the river, they all first went to the river and then to the sea; some were the source, and some were the tributary. This is called focusing on the root.
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