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When there is a funeral, if you hear of the funeral of a distant brother, you must go even if you are in mourning; if you are not a brother, you will not go even if you are a neighbor. All the brothers who do not live together will pay their respects. The emperor's coffin has four layers; the water rhinoceros leather coffin is covered with it, which is three inches thick, one 杷 coffin, two 杷 coffins, and all four are round. The coffin is tied with two 杷 three, and each 衛 is tied with one. The coffin of the uncle is six feet long at the end.

Generally speaking, everything born between heaven and earth is called fate. All things that die are called broken; people who die are called ghosts; this is what has not changed in the Five Dynasties. The reason why the Seven Dynasties have changed is to worship the gods, suburbs, ancestors, and ancestors; the rest remain unchanged.

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最新章节：大众折服（2025-03-23）

更新时间：2025-03-23

Interstellar Fog

Shan Shicui

Yuan Boyan finished writing biographies of famous scholars and met Xie Gong. The Duke laughed and said, "I once told you about the affairs of Jiangbei, but I just pretended to be cunning! Yanbo then wrote it down with chopsticks."

Paris doesn't know that I love you

Sui Fanhuai

Confucians have a palace of one acre, a room with round walls, a door with bamboo, a thatched door and a window with urns; they change their clothes and go out, and eat every day. They dare not doubt the emperor's answer, and dare not flatter the emperor's answer. They are like this in their official career.

Qiankun Painting

Chunyu Yanqing

In the second month of winter, the sun is in the Big Dipper, setting in the middle of the east wall, and rising in the middle of the Zhen. The day is Rengui. Its emperor is Zhuanxu, and its god is Xuanming. Its insect is a shellfish. Its sound is feather, and its pitch is Huang Zhong. Its number is six. Its taste is salty, and its smell is rotten. Its ritual is to offer sacrifice to the kidney of the ancestors. The ice is getting stronger, and the ground begins to crack. The pheasant does not crow at dawn, and the tiger begins to mate. The emperor lives in the Xuantang Grand Temple, rides on the Xuan Road, drives the iron horse, carries the black flag, wears black clothes, and wears black jade. He eats millet and pigs, and his utensils are large and made of Yan. He orders the death. He orders the officials to say: Do not do earthwork, be careful not to open the roof, do not open the house, and do not open the public, so as to make it solid and closed. The earth's qi is about to leak, which is called opening the room of heaven and earth, and all hibernating animals will die. The people will surely suffer from diseases and epidemics, and then they will be buried. It is called Changyue.

Waiting for the Phoenix to Return

Mu Dayuan Xian

Wang Weijun said: "Wine is the best place to attract people."

The system is a warm man

Zaifu Zhiyong

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.矣。吟，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳， Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

Touch Scales

Guimengmeng

Duke Xian of Wei fled and returned to Wei. When he reached the suburbs, he was about to arrange the city with his followers before entering. Liuzhuang said, "If everyone guards the altar of the state, who will hold the reins and follow; if everyone follows, who will guard the altar of the state? If the king returns to his country and has private interests, isn't it wrong?" He did not arrange the city.

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