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The gentleman said: Great virtue is not an official, the great way is not an instrument, the great trust is not an agreement, and the great time is not uniform. Observing these four things, you can be determined to study the root.
Xie Youyu said to Zhou Hou: "You are like a tree of the altar. From a distance, you can see it is majestic and touching the blue sky. But when you look at it closely, you can see that its roots are supported by foxes, and there is nothing but chaos below!" He replied: "The branches are touching the blue sky, but that does not make you feel high; the foxes are making a mess below, but that does not make you feel dirty. You are protecting the chaos, so how can you boast of yourself?"
Liu Yin was in the county, and was in great distress at the end of his life. He was encouraged by hearing that you were offering sacrifices to the gods. He said sternly, "Don't offer obscene sacrifices!" He asked people outside to kill the cow in the cart and offer sacrifice to the gods. Zhen Chang replied, "I have prayed for a long time, please do not bother me again."
When Cai Situ crossed the river and saw Peng Xie, he was overjoyed and said, "Crabs have eight legs and two claws." He ordered them to be cooked. After eating, I vomited and felt exhausted, then I realized it was not crab. Later, he told Xie Renzu about this, and Xie said, "You are not familiar with Erya, and you almost died because of my persuasion to study."
In the second month of spring, the sun is in Kui, the evening arc is in the center, and the morning star is in Jianxing. On the first and second days of the month, the emperor is Dahao and the god is Jumang. The insect is scaly. The note is horn, and the musical scale is Jiazhong. The number is eight. The taste is sour and the smell is rancid. The sacrifice is offered to the door and the spleen. The rain begins, the peach begins to bloom, the oriole sings, and the eagle turns into a dove. The emperor lives in the Qingyang Temple, rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, wears Cangyu, eats wheat and sheep, and his utensils are sparse and clear.
Hua Xin and Wang Lang both took refuge on a boat. There was a man who wanted to seek refuge, but Xin refused. Lang said, "Fortunately, there is still time, so why not?" Later, the enemy caught up with him, and the king wanted to abandon the people he was carrying. Xin said, "This is exactly why I was suspicious in the first place. Now that he has entrusted himself to me, why should I abandon him so quickly?" So he took Zheng with him as before. The world uses this to determine the superiority and inferiority of Hua and Wang.
Therefore, the rite of audience is to clarify the righteousness between the monarch and the ministers. The rite of marriage is to make the princes respect each other. The rite of funeral and sacrifice is to clarify the grace of the ministers. The rite of drinking in the village is to clarify the order of the elders and the young. The rite of marriage is to clarify the difference between men and women. Rites are the source of restraint and chaos, just like the source of water in the village. Therefore, those who destroy the old temple because they think it is useless will surely be destroyed by water; those who destroy the old ritual because they think it is useless will surely be destroyed by water.
Huan Xuan was the Taifu, and when he held a meeting, all the court officials gathered. After the judgment was made, he asked Wang Zhenzhi, "How am I compared to your seventh uncle?" The guests breathed their last at that moment. The king replied slowly, "My late uncle was a role model of his time, and you are a hero for thousands of years." Everyone in the room rejoiced.
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