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When Wei Si Tu Jingzi died, Zixia offered condolences. The host had not yet buried him, so he went there in mourning clothes. Ziyou went to mourn. After the host had buried him, Ziyou came out, wearing mourning clothes and crying. Zixia asked, "Did you hear that?" He said, "I heard from you, Master, that if the host has not changed his clothes, he should not wear mourning clothes." Zengzi said, "Yanzi can be said to know etiquette, and he is respectful." Youruo said, "Yanzi wore the same fox fur coat for thirty years, and sent one carriage to the tomb and returned; the king had seven carriages, and the ministers had five carriages. How could Yanzi know etiquette?" Zengzi said, "If a country is not governed by the Way, a gentleman will be ashamed to be full of etiquette. If the state is extravagant, then show it frugality; if the state is frugal, then show it etiquette.

Jia Chong's wife, Li, wrote a set of instructions for girls, which were circulated in the world. The daughter of Li, the wife of King Xian of Qi, and the daughter of Guo, the empress of Emperor Hui. After Chong died, Li and Guo's daughters each wanted to be buried together with their mother, but they could not decide for years. After Empress Jia was deposed, Lady Li was enshrined in the royal family and the burial was decided.

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.




鏈鏂扮珷鑺傦細鑷浉娈嬫潃

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
涓鎷涙斁鍊
琚潙鎯ㄧ殑鍦e皧浠紒
宸ㄥ儚鍙戝▉
鍏ㄩ儴鍗栨帀
涓滈儴涓杈瑰掞紝瑗块儴鐢熸鎴
鑼呭椤垮紑锛
鍗冧竾鍏堢敓锛佷綘璇村ソ鐨勫幓涓滈儴鍛紵
鐮寸晫鑰屽幓锛
鎯╃綒
鍏ㄩ儴绔犺妭鐩綍
绗1绔 瀹佽繙鏈
绗2绔 浼间箮甯敊浜
绗3绔 浠ヤ竴鏁屼簲
绗4绔 璇稿己榻愯仛
绗5绔 鑱旂洘鍑烘嫑锛屽ぇ鍢寸媯濡
绗6绔 澶у摜锛屼綘杩樺樊鎴戝洓涓
绗7绔 闃叉偅鏈劧
绗8绔 鍝噳蹇摢寰呯潃鍘
绗9绔 閬楄惤涔嬪煄
绗10绔 杩欎篃澶阀浜
绗11绔 鏉庢槍浜殑鍙樺寲
绗12绔 涓変釜鏈
绗13绔 鍗冧竾鍒綆澶
绗14绔 涓鎬掓嫈鍒
绗15绔 灏樺焹钀藉畾锛
绗16绔 鎯烘兒鐩告儨锛屼竴涓桞
绗17绔 鐞嗘櫤鐨勯夋嫨
绗18绔 涓澶滄毚瀵
绗19绔 濂规槸濂冲瓙
绗20绔 璇嗚叮
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