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翁公在厨房和我猛烈撞击

Yu Xuehui 3涓囧瓧 458411浜鸿杩 杩炶浇

銆娢坦诔亢臀颐土易不縻

Duke Xiang of Song buried his wife with a hundred jars of salted meat. Zeng Zi said, "Since it is said that the utensils are clear, it is also filled." At the funeral of Meng Xianzi, Si Tu Lu returned to Si Bu. The Master said, "Yes." Reading the 璧, Zengzi said, "It is not ancient, it is a second report." Cheng Zigao was ill in bed, and Qing Yi came in and asked, "Your illness has worsened. If it becomes a serious illness, what should I do?" Zigao said, "I have heard that life is beneficial to people, and death is not harmful to people. Even if I am not beneficial to people in life, can I harm people in death? When I die, choose a place where no food is eaten and bury me there."

People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.




鏈鏂扮珷鑺傦細闆疯胺淇

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
椋庢棤灏樻垬榄斿悰锛5锛
浠欐睜纰庣墖
姹熸箹浜虹О
鎰忚鐩稿乏
杩欏暐鐪肩
鍦d富澶т汉
涓蹇嶅啀蹇
鍏夋殫鍦i緳杩涘寲!
灞犳埉鑽汉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浼犻佺鍘
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绗10绔 鐙尅鍥涙柟鏁
绗11绔 涓鍥炲悎
绗12绔 浜戞父瀛愭儴璐
绗13绔 绂诲畻
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鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6201绔犺妭
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