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Nala Chong 71涓囧瓧 341841浜鸿杩 杩炶浇

銆姽破夥压劭淬

Zhongni's ancestors followed Yao and Shun, and established the constitution of Wen and Wu: above the law of heaven, below the water and soil. It is like the heaven and earth that hold everything and cover everything, like the four seasons running in an alternating manner, like the sun and the moon shining in succession. All things grow together without harming each other, and the ways run parallel without contradicting each other. Small virtues flow, and great virtues cultivate. This is why heaven and earth are great.

In the Taimiao, there is respect! The king personally leads the sacrifice, and the officials praise and follow. The king personally makes sacrifices, and the lady offers the bowl. The king personally cuts the sacrifice, and the lady offers wine. The ministers and the great officials follow the lord, and the women of the court follow the wives. They are respectful and loyal, and they are eager to receive the feast. The offering of animals is reported in the courtyard, the blood and hair are reported in the room, and the soup is reported in the hall. The three reports are not in the same position, which is probably because they have sought but not obtained them. The sacrifice is set up in the hall, and the sacrifice is made outside, so it is said: "Is it there? Is it here?" One is to offer a pledge, three is to offer a text, five is to offer a review, and seven is to offer a god. The feast is for the king! The three animals, fish and meat are the delicacies of the four seas and nine states; the offerings of the dishes are the harmony of the four seasons. The gold inside is to show harmony. The bundle of silk and the jade disk are to honor virtue. The tortoise is in the front, which is to predict the future. The gold is next, which is to show affection. The red lacquer, silk, bamboo and arrows are to share the wealth with the people. The rest are not regular goods, and each country has what it has, so it is to bring distant things. When it goes out, it is sent in the summer, which is probably a heavy ceremony. Sacrificing to the emperor in the suburbs is the utmost respect. The sacrifice in the ancestral temple is the highest level of benevolence. The funeral is the highest level of loyalty. The preparation of clothing and utensils is the highest level of benevolence. The use of money by guests is the highest level of righteousness. Therefore, if a gentleman wants to observe the way of benevolence and righteousness, etiquette is the root.

Yuan Hu was poor when he was young and once worked as a servant carrying rent for others. Xie Zhenxi was traveling by boat. That night the wind was clear and the moon was bright. He heard the sound of passengers reciting poems on a boat on the river bank, which was quite sentimental. The five-character verse he recited was something he had never heard before, and he could not stop admiring it. He immediately sent someone to interrogate him in detail, and it turned out that it was Yuan himself who was reciting the historical poem he had written. Therefore, they wanted each other and were greatly appreciated.




鏈鏂扮珷鑺傦細璇稿ぇ甯

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
閬撲笉鍚
鍓嶈緢楗跺懡
浣犱滑涔熻寰楀ソ
涓撳睘鍩硅偛瀹
澧ㄦ祦鍒嗙鏈
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鎴樿繑铏
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鍥炲綊
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绗1绔 鑰佸厛鐢熺暀姝
绗2绔 澶嶆潅鐨勪笁閼叕鍙
绗3绔 涓涓鎴愬姛
绗4绔 闇告皵鍠濋
绗5绔 濂藉偦濂藉ぉ鐪
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绗9绔 璋ㄩ槻闂鸿湝
绗10绔 鍏
绗11绔 娣锋矊琛鐭冲嚭鎵嬶紒宸呭嘲涔嬫垬锛
绗12绔 鍌呴珮浜
绗13绔 绗笁瑙掞紒
绗14绔 鏄熺┖涓虹洏锛屾槦杈颁负瀛
绗15绔 榄斿湥杩芥潵
绗16绔 瑕佷簡浣犵殑鍛斤紒
绗17绔 娴磋濂嬫垬
绗18绔 鎸鸿韩鑰屽嚭
绗19绔 鐐间腹鏈殑杈冮噺
绗20绔 娌¤惤鐨勪汉鏃忎腹閬擄紒
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