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The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.

The destiny of heaven is called nature, following nature is called the way, and cultivating the way is called teaching. The way cannot be separated for a moment, and it is not the way if it can be separated. Therefore, the gentleman is cautious about what he does not see and fearful of what he does not hear. Nothing is more hidden than the hidden, and nothing is more obvious than the subtle, so the gentleman is cautious when he is alone. When joy, anger, sorrow, and happiness are not expressed, it is called the middle; when they are expressed in moderation, it is called harmony; the middle is the great foundation of the world; harmony is the way of the world. When the middle and harmony are achieved, heaven and earth are in their proper places, and all things are nurtured.




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鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鎴戝彲浠ヨ瘯璇曞悧
缁濆纰惧帇
瀵瑰硻
瀹炶瘽瀹炶
娣蜂贡
鏈変釜鎯虫硶
浼村鐨勭ぜ鏈
鎻紑鐪熺浉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绁炵鐨勫缓绛
绗2绔 鎶曞晩锛佷綘绠椾粈涔堝叏鏄庢槦锛
绗3绔 寰愬皻绉鐨勮矾
绗4绔 鍐嶅彫瑙
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绗6绔 璧ょ伀
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绗8绔 鍘夊浜嗭紝鎴戠殑濮愶紒
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绗11绔 鍣╄
绗12绔 鍥炲綊澶╁啝
绗13绔 鎴愬伓鍍忎簡锛堝姞鏇达級
绗14绔 鐙艰釜
绗15绔 浠栧埌搴曟槸璋
绗16绔 璐炬柉
绗17绔 澶х敓鎰忥紙澶у杩囧勾濂斤紝鎰熻阿鐩熶富搴勭敓鏅撴ⅵ杩疯澊铦禷浜斾竾椋樼孩鎵撹祻锛
绗18绔 鑷垜瀹炵幇
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绗20绔 淇濇殩闉嬶紝缁掔嚎甯
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7257绔犺妭
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