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The small burial is inside the house, and the big burial is in the east. The king uses bamboo mats, the senior officials use cattail mats, and the scholars use reed mats. Small burial: cloth twisted, one shrunken and three horizontal. The king has a brocade quilt, the senior officials have a white quilt, and the scholars have a black quilt, all one. The clothes are nineteen pieces, the king displays the clothes in the east of the order; the senior officials and scholars display the clothes in the room; all have the west collar and the north. Twisted and spun silk are not in the list. Big burial: cloth twisted, three shrunken and five horizontal, cloth and spun silk quilts. The king, the senior officials and scholars have one. The king displays his clothes in the courtyard, with a hundred pieces, and the north collar goes up to the west; the senior officials display their clothes in the east of the order, with fifty pieces, and the west collar goes up to the south; the scholars display their clothes in the east of the order, with thirty pieces, and the west collar goes up to the south. The twisted silk is like the court dress, twisted into three pieces, without opening, and silk is five pieces, without tucks. The clothes for the small burial are not turned upside down. The king has no tucks, and the senior officials and scholars finish the sacrificial clothes of the host; the clothes of relatives are not displayed immediately after receiving them. For the small burial, the king, the senior officials and scholars all use double clothes and double quilts; for the large burial, the king, the senior officials and scholars have no number of sacrificial clothes. The king has pleated clothes and pleated quilts, and the senior officials and scholars are the same as the small burial. The robe must have a cover, not a fold, and the clothes must have a skirt, which is called a one-piece. All clothes are filled in the box, and those who take the clothes also go up with the box, and those who go down from the west steps. All clothes are displayed without bending, and they are not allowed to be put in unless they are arranged in a row, and silk and linen are not allowed to be put in.

Yu Xiao once went out on an expedition to the west and has not returned yet. The woman's mother, Ruan, was Liu Wan'an's wife. She and her daughter went up to the city tower of Anling. Soon Yi returned, riding a fine horse and accompanied by a magnificent carriage. Ruan said to his daughter, "I heard that Yu Lang can ride, how could I meet him?" The woman told Yi, and Yi then opened the procession and rode his horse in the road. After two turns, he fell off his horse to the ground, but he looked calm.

Bian Wenli lost his composure when meeting Yuan Fenggao. Feng Gao said, "When Emperor Yao invited Xu You, he showed no shame. Why are you wearing your clothes upside down?" Wen Li replied, "Your Excellency has just arrived, and Emperor Yao's virtue is not yet well known, so the lowly people are wearing their clothes upside down."




鏈鏂扮珷鑺傦細澶ц█涓嶆儹锛

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鐏伴鐑熺伃
濂藉ぇ鐨勮儐瀛
涓冨嘲鑱旀墜
鍦板皧
濡傛剰瀹濈彔
澶遍櫡榛戞.鏋楋紙浜旓級
娆轰笂闂ㄦ潵
鎴戝氨鏄笉鐢樺績
璋佷井杈辫皝姝
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏉ヤ簡
绗2绔 涓烘湭濠氬瀹f垬
绗3绔 鐜勭浠
绗4绔 鍠勬剰鐨勮皫瑷
绗5绔 涓嶅啀鎵撻叡娌
绗6绔 涓鎷
绗7绔 瀹炲姏椋欏崌
绗8绔 鐨囩敨涓栧钩
绗9绔 鎭愭栫殑鐏劙
绗10绔 鐣锛氭垜鐪熸槸澶уソ浜
绗11绔 鏀跺熬
绗12绔 姘旂獚閲嶅嚌
绗13绔 澶╁涔嬪墤
绗14绔 澶ぇ浜嗭紝涓嶅枩娆紒
绗15绔 澶╅棬宕╃
绗16绔 璐┆鐨勭啲鐓屽瘏
绗17绔 涓鎷
绗18绔 鐚村瓙
绗19绔 澶瞾澶翠笂鍔ㄥ湡
绗20绔 鍚炲悶鍙戞
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