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Bao Jia Chen 492万字 779443人读过连载

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The meaning of the banquet etiquette of the princes: the king stands in the southeast of the steps to the east, facing the ministers to the south, and the ministers all move forward a little, which is the position; the king sits on the steps to the east, occupying the main position; the king stands alone on the seat, facing the west, and no one dares to approach him. It is the etiquette of setting up guests and drinking; letting the prime minister serve the host, and no minister dares to challenge the king in etiquette; not treating the ministers as guests, but the ministers as guests, is suspicious, which shows the meaning of suspicion; when the guests enter the central courtyard, the king lowers one level and bows to them, which is a courtesy.

The remaining fish are not sacrificed. A father does not sacrifice to his son, and a husband does not sacrifice to his wife. The emperor treats the elders with respect, and he will not refuse even if he is asked to sit with them occasionally. If the soup contains vegetables, use a spoon; if it does not contain vegetables, do not use a spoon.

When the wife is about to give birth to a child, and the month is coming, she will live in the side room. The husband will send someone to ask her twice a day. She will get up and ask herself. The wife dare not see her. She will ask her mother to dress and answer. When the child is born, the husband will send someone to ask her twice a day. The husband will not enter the side room when he is ready. When the child is born, men will set up bows on the left side of the door, and women will set up veils on the right side of the door. After three days, they will start to carry the child. Men will shoot women. When the king's heir is born, he will inform the king and receive a large sacrifice. The butler will be in charge of the preparations. After three days, the fortune teller will carry the child. The lucky person will stay outside the bedroom door in the morning clothes. The poet will carry the child and shoot people with mulberry bows and six arrows. Shoot the four directions of heaven and earth. The butler will carry the child. The butler will carry the child and give him a bundle of silk. The fortune teller's wife and the official's concubine will feed the child. Whenever a child is received, a day is chosen. For a child born in the twelfth month, a large sacrifice is given. For common people, a pig is given. For scholars, a pig is given. For officials, a small sacrifice is given. For the prince's son, a large sacrifice is given. For those who are not born in the twelfth month, the sacrifice is reduced by one level. The child is placed in a room in the palace. From the various mothers and suitable ones, the one who is generous, kind, gentle, respectful, cautious and taciturn is selected to be the child's teacher. The next best is the loving mother. The next best is the nanny. They all live in the child's room. Others do not go there unless there is something to do. At the end of March, a day is chosen to cut the hair into a bun. The boy's hair is tied in a corner and the girl's hair is tied in a bun. Otherwise, the boy's hair is tied on the left and the girl's hair is tied on the right. On this day, the wife presents the child to the father. The nobles dress the children. From the officials and below, everyone washes their hair. Men and women get up early, bathe, dress, and prepare food for the first day of the month. The husband enters the room and ascends the steps to the east. He stands in the west of the east. The wife holds the child out of the room and stands in front of the lintel facing east. The mother-in-law said, "Mother, I dare not use the time to see the child." The husband replied, "The emperor has a general." The father held the son's right hand, coughed and named him. The wife replied, "I have written it down." Then he turned his left hand back and gave it to the teacher. The son's teacher told the names of all the wives and mothers, and the wife went to bed. The husband told the name of the prime minister, and the prime minister told the names of all the men. They wrote: "Born on such and such a day in such and such a year." Then they hid it. The prime minister told the village historian. The village historian wrote two books, one of which was hidden in the village government and the other was presented to the state historian. The state historian presented it to the state earl, and the state earl ordered it to be hidden in the state government. The husband went to eat as if he was raising a child. When the prince was born, the king bathed and dressed in court clothes, and the wife did the same. They all stood on the west side of the steps. The wife of the prince held the child and went up from the west steps. The king named him and then went down. When the son and the concubine met in the outer bedroom, they stroked their heads and coughed and named them. The etiquette was the beginning of the general, and there was no remark. In naming a son, one should not use the date or month, state or hidden illness as the name; the son of an official or scholar should not have the same name as the crown prince. When a concubine is about to give birth to a son, and the month and day are up, the husband should have someone ask about it every day. At the end of the third month, the son should wash his head and get ready in the morning, and be seen in the inner bedroom, with the same etiquette as when he first enters the room. After the king has finished eating, he should be allowed to eat before entering the palace. When a son of a duke or a concubine is born, he should go to a concubine's room. At the end of the third month, his mother should bathe and wear court clothes and go to the king. The banished son should go to the king with his son, and the king should give him a name according to the king's gifts. If there are multiple sons, the officials should name them. If a commoner does not have a concubine, and the month and day are up, the husband should go out to live in the group room, and the way he asks about his son should be the same as the way a son goes to his father. When the father is alive, the grandson should go to the grandfather, and the grandfather should also name him, with the same etiquette as a son goes to his father, without any excuse. A son who feeds his son should go out after three years, and if he is seen in the palace of the duke, he should be punished. The son of an official should feed his mother, and the wife of a scholar should raise her son herself. The sons of officials above the rank of a rank and above, and of officials, are to be seen every ten days. When a son of a family is seen before he has eaten, he must hold his right hand. When a son of a concubine is seen after he has eaten, he must touch his head. When a son can eat, he is taught to eat with his right hand. When a son can speak, he is only allowed to hold his right hand, while a son is allowed to hold his right hand. A son is allowed to wear a leather belt, while a daughter is allowed to wear a silk belt. At the age of six, he is taught the numbers and names of the directions. At the age of seven, men and women are not allowed to sit at the same table, nor to eat together. At the age of eight, when they enter and leave the house or eat at a table, they must follow the elders, and they are taught to yield. At the age of nine, they are taught for several days. At the age of ten, they are to go out to a tutor, live and sleep outside, learn to write and calculate, wear a silk jacket or trousers, and learn the etiquette of the young day and night. Please study and understand. At the age of thirteen, they learn music, recite the Book of Songs, and dance the Spoon. When they become children, they dance the Elephant, and learn archery and charioteering. At the age of twenty, they are allowed to wear fur and silk, dance the Great Summer, and practice filial piety and brotherhood. They are knowledgeable but not taught, and stay at home. At the age of thirty, they are allowed to have a wife, and they are allowed to manage male affairs. They are knowledgeable but have no method, and their grandchildren look at their ambitions. At forty, one begins to serve in the government. One must make plans and consider the situation. If one agrees with the way, one must obey. If one disagrees, one must leave. At fifty, one must be appointed as a senior official and serve in the government. At seventy, one must start work. All men worship with the left hand. For a girl who has not been out for ten years, her mother will teach her to be gentle and obedient. She must handle hemp and linen, process silk cocoons, weave ropes, learn women's affairs, share clothes, watch sacrifices, offer wine, food, and pickles, and help with offerings. At fifteen, she comes of age. At twenty, she gets married. If she has a wife, she gets married at twenty-three. If she marries, she becomes a wife. If she runs away, she becomes a concubine. All women worship with the right hand.

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Ice God

Tumen Xu

The Master said: "How difficult it is for a gentleman to be benevolent! The Book of Songs says: "A gentleman who is kind and respectful is the parents of the people. 'Teach him with kindness and strength; comfort him with kindness. Be happy but not wild, be kind and respectful with courtesy, be respectful with dignity, be filial and kind and respectful. Make the people respect their fathers and be close to their mothers. Only in this way can one be a parent to the people. Who else but the most virtuous can do this? Now, the father loves his son, but loves the virtuous and the incompetent; the mother loves her son, but loves the virtuous and pities the incompetent. The mother is loved but not respected; the father is respected but not loved. Water is loved but not respected; fire is respected but not loved. Earth is loved but not respected; Heaven is respected but not loved. Fate is loved but not respected; Ghosts are respected but not loved. "The Master said: "The Xia way respected fate, served ghosts, revered gods but kept them at a distance, approached people but were loyal to them, first paid salaries and then authorized power, first rewarded and then punished, loved but not respected; the people were stupid and foolish, arrogant and unsophisticated, simple and uncultured. The Yin people respected the gods and led the people to serve the gods, first ghosts and then rituals, first punished and then rewarded, respected but not loved; the people were unruly but not calm, victorious but shameless. The Zhou people respected etiquette and valued charity. They worshipped ghosts and gods but kept them at a distance, and were close to people but loyal to them. Their rewards and punishments were based on rank, and they were close but not respectful. The people were corrupt: they were greedy and cunning, cultured but not ashamed, and treacherous but blind. "The Master said: "The Xia way did not violate words, did not seek preparation, did not expect much from the people, and the people did not get tired of their relatives; the Yin people did not violate etiquette, but sought preparation from the people; the Zhou people strengthened the people, did not violate gods, but used rewards, ranks and punishments." The Master said: "The way of Yu and Xia had few complaints from the people; the way of Yin and Zhou was not as bad as it was." The Master said: "The quality of Yu and Xia, and the culture of Yin and Zhou, are the best. The culture of Yu and Xia was not as good as its quality; the quality of Yin and Zhou was not as good as its culture." The Master said: "Although there are authors in later generations, they cannot reach the level of Emperor Yu. The ruler of the world is selfless in life and does not treat his children with kindness in death. The people are like parents, with a love of fear and sorrow, and a teaching of loyalty and benefit. He is close to them and respects them, and is safe and respectful. He is powerful and loves them. He is rich and polite, and is kind and generous. His gentleman respects benevolence and fears righteousness, is ashamed to waste and neglect reality, is loyal but not offending, is righteous and obedient, is cultured and calm, and is lenient and discerning. "Fu Xing" says: "Virtue and power are powerful, and virtue and brightness are bright. "Who else but Emperor Yu can do this?" Confucius said: "Serving the ruler first supports his words, bows and offers himself, so as to make him trustworthy. Therefore, the ruler has responsibilities for his ministers, and the ministers have the responsibility to die for their words. Therefore, he does not falsely accept rewards, and he receives fewer punishments." Confucius said: "Serving the ruler, if big words come in, he hopes for big benefits, and if small words come in, he hopes for small benefits. Therefore, a gentleman does not accept big rewards for small words, nor does he accept small rewards for big words. "Yi" says: "Not eating at home is auspicious. " Confucius said: "Serving the ruler does not make it clear, does not value words, and does not do it if it is not the right person. Xiaoya said: "Be calm and upright in your position; the gods will listen to you, and you will be ashamed of yourself." Confucius said: "If you advise your lord from a distance, you are a flatterer; if you do not advise your lord from a close distance, you are a sycophant." Confucius said: "The ministers near you should guard the harmony, the ministers should rectify the hundreds of officials, and the ministers should consider the four directions." Confucius said: "When you serve your lord, you should want to advise him but not to express your opinions. The Book of Songs says: "If the heart loves, it will not mention its flaws; if the heart hides it, how can it be forgotten?" Confucius said: "If it is difficult to advance in your lord and easy to retreat, your position will be in order; if it is easy to advance in your lord and difficult to retreat, then there will be chaos. Therefore, a gentleman bows three times before advancing and says goodbye once before retreating, so as to avoid chaos." Confucius said: "If you refuse to serve your lord three times and do not leave, then you will seek profit and fame; even if people say they don't want it, I will not believe them." Confucius said: "When you serve your lord, you should be cautious at the beginning and respectful at the end." Confucius said: "You can be noble or humble, rich or poor, alive or dead, but you must not make it cause chaos. "The Master said, "In serving the sovereign, one should not avoid difficulties in the army or refuse humble positions in the court. If one is in a position but does not perform his duties, chaos will occur. Therefore, if the sovereign enables his ministers to achieve their goals, then he should carefully consider and follow them; if not, then he should consider carefully and follow them. To retire after the end of a task is a sign of the minister's loyalty. The Book of Changes says, 'Not serving the king or the nobles is to be noble in one's work.'" The Master said, "Only the emperor receives his mandate from heaven, and the scholars receive their mandate from the sovereign. Therefore, if the sovereign's orders are in compliance with the sovereign's orders, the ministers will obey the orders; if the sovereign's orders are in opposition to the sovereign's orders, the ministers will disobey the orders. The Book of Songs says, 'The magpie is ginger and the quail is bell-bellied; I regard people who are unscrupulous as my sovereign.'"

Sealing the Heavens

Man Yanpeng

Three Talents

Shi Yanghong

A senior official starts to work at the age of seventy. If he is not thanked, he must be given a stick and forced to do the work with women. Go to all directions, riding in a safe carriage. If one calls himself "old man", he will use his name when he is in his own country; if one is asked about something in another country, he will be sure to tell them the customs.

Rebirth Space: Struggle to Become a Rich Man

Lvqiu Dingsi

This month is the beginning of spring. Three days before the beginning of spring, the historian visits the emperor and says: On a certain day, spring begins, and the great virtue is in the wood. The emperor then gathers. On the day of the beginning of spring, the emperor personally leads the three dukes, nine ministers, princes, and officials to welcome spring in the eastern suburbs. When he returns, he rewards the dukes, ministers, princes, and officials in the court. He ordered the prime minister to spread the order of virtue and harmony, to celebrate and bestow benefits on the people. The celebration and bestowal were carried out without any inappropriateness. He ordered the great historian to observe the rules and laws, to observe the movement of the sun, moon and stars, to be accurate in the stars, and to not miss the first day of the month.

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Emperor Ming of Wei asked his younger brother Mao Zeng to sit with Xiahou Xuan, and people at that time said it was "reeds leaning against jade trees."

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At first, Xie An lived in Dongshan, wearing commoner clothes. At that time, his brothers had already become rich and powerful, and they gathered at home, becoming a popular figure. Madam Liu jokingly said to An, "Shouldn't a real man be like this?" Xie scratched his nose and said, "I'm afraid I can't avoid it!"

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