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Puyang Xiaoyun 43涓囧瓧 123699浜鸿杩 杩炶浇

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銆併乀he scholar followed the acting master, facing north, and stood on the south side of the western steps. The chief priest wore a crown, held a bundle of silk, and ascended from the western steps in a row, but did not go up to the hall, and ordered no one to cry. He prayed three times and announced: "So-and-so's son is born, I dare to announce it." He ascended, placed money on the eastern table of the coffin, cried, and descended. All the masters, ministers, officials, and scholars in the room cried but did not dance. After mourning for a while, they returned to their seats. Then they offered sacrifices. The junior minister ascended and held money. On the third day, all the masters, ministers, officials, and scholars returned to their original seats, facing north. The chief minister, the chief clan, and the chief priest all wore crowns. The junior teacher presented the son in mourning clothes; the priest went first, the son followed, and the chief clan members followed. Entering the door, the crying stopped, and the son ascended from the western steps. He faced north in front of the coffin. The priest stood at the southeast corner of the coffin. He prayed three times: "So-and-so's son, following the steward, dare to see you." The son bowed and cried. Zhu, the prime minister, the clan members, all the masters, the ministers, the officials, and the scholars cried and danced three times, and then went down to the east and turned around, all bare-chested, and the son danced, and the people in the room also danced three times. Wearing mourning clothes, holding a stick, and offering sacrifices, the prime minister ordered the priest to announce the name to the five sacrifices, mountains and rivers. Zengzi asked, "If the crown prince is born after the burial, what should be done?" Confucius said, "The prime minister and the clan leader will follow the prime minister to announce the name to the gods. After three months, the name will be announced to the gods, and the name will be announced to the gods, the ancestral temples, the mountains and rivers."

In all ways of governing people, nothing is more urgent than ritual. There are five classics of ritual, and nothing is more important than sacrifice. Sacrifice is not something that comes from the outside, but something that comes from the heart; the heart is afraid and respects it with ritual. Therefore, only the wise can fully fulfill the meaning of sacrifice. When a wise man offers sacrifice, he will surely receive blessing. This is not what the world calls blessing. Blessing means preparation; preparation is the name of a hundred obediences. Those who are obedient in everything are called prepared. It means that one should be devoted to oneself internally and obedient to the Way externally. A loyal minister serves his lord, and a filial son serves his parents. The root of this is the same. Obedient to the gods above, obedient to the lord externally, and filial to the parents internally. This is called preparation. Only the wise man can be prepared, and only when he is prepared can he offer sacrifice. Therefore, the sacrifice of the wise man is to show his sincerity and loyalty, to offer him things, to guide him with etiquette, to comfort him with music, and to participate in the time. It is clear and that is all. Do not seek to do it. This is the heart of the filial son. Offering sacrifice is to commemorate and continue the filial piety. Filial piety means nurturing. Obeying the Way and not going against the ethics is called nurturing. Therefore, when a filial son serves his parents, there are three ways: nurturing when they are alive, mourning when they are dead, and offering sacrifice after the mourning. In raising a child, we observe his obedience; in mourning, we observe his sorrow; in offering sacrifices, we observe his respect and timing. Those who fulfill these three ways are filial sons. After doing their best internally, they also seek help from outside, which is the wedding ceremony. Therefore, the king of a country takes the wife's words: "Please share my humble city with your daughter and serve the ancestral temple and the altar of the country." This is the basis of seeking help. In sacrifices, the husband and wife must be close to each other, so as to prepare the external and internal officials; if the officials are prepared, everything is complete. The pickled water grass, the minced meat of land products, and the small things are ready; the three animals are prepared for the sacrificial table, the fruits of the eight dishes are prepared, and the different insects, the fruits of the plants and trees, and the things of yin and yang are prepared. All the things born by heaven and the long things of the earth, as long as they can be offered, are all present, showing that everything is done. To use everything externally and to do one's best internally is the heart of sacrifice. Therefore, the emperor personally ploughs in the southern suburbs to share the prosperity; the queen raises silkworms in the northern suburbs to share the pure clothes. The princes ploughed in the eastern suburbs to share the prosperity; the ladies raised silkworms in the northern suburbs to share the crown and clothing. The emperor and the princes did not plough without him, and the queen and her wives did not plough without him. They should be sincere and honest. Sincerity is called perfection, and perfection is called respect. Only when respect is reached can one serve the gods. This is the way of offering sacrifices. When offering sacrifices in time, the gentleman is in order. The word "Qi" means to be in order. The one who is not in order is in order. Therefore, the gentleman is not in order unless he has a major event or is respectful. If he is not in order, he will not be on guard against things, and his desires will not be stopped. When he is about to be in order, he will guard against evil things, stop his desires, and his ears will not listen to music. Therefore, it is recorded in the book: "The one who is in order is not happy", which means that he dare not be distracted. If the heart is not careless, it must follow the way; if the hands and feet are not careless, they must follow the etiquette. Therefore, the gentleman's order is to concentrate on his wisdom and wisdom. Therefore, it takes seven days to disperse the order and three days to make it. The order is called order. Qi means the utmost wisdom, and only then can one communicate with the gods. Therefore, one day before the date, the palace minister stays with the lady, and the lady also disperses Qi for seven days and gathers Qi for three days. The king gathers Qi outside, and the lady gathers Qi inside, and then they meet in the Great Temple. The king stands in the east with a pure crown, and the lady stands in the east room with a deputy crown. The king holds the jade tablet and the naked corpse, and the great clan holds the jade tablet and the second naked corpse. When welcoming the sacrifice, the king holds the silk, and the ministers and officials hold the grass. The clan women hold the jar and follow the lady to offer the water. The king holds the phoenix knife and the lady offers the beans. This is called the closeness between husband and wife.




鏈鏂扮珷鑺傦細鎴樼瓚鏋佸熀

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
杩涘嚮鐨勫法鍏
鏄鏄ジ
绁栧櫒鐜帮紙鍏洿瀹屾瘯锛
杞昏交鏉炬澗锛屽崸搴曟暀缁
璧勬牸
涓綘鏋滃瓙
濂旀帬鐨勫法绁炵伒
鐩歌鎭ㄦ櫄
鍦d汉浼犲彫
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶辫惤涔嬪湴
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绗3绔 鑼甸儊閬撻澶у嵄鏈
绗4绔 姣掔槫锛佽涓嶈捣鐨勫皬寮
绗5绔 鍐拌姳寮傛灉
绗6绔 鍙ゆ殑鐞村瓙濮
绗7绔 鏈夊灏戣櫄鐜嬩腹锛
绗8绔 鐬棿娑堝け鐨勬箹
绗9绔 鍔熸垚韬锛堝洓鏇村畬锛
绗10绔 榄旈煶鐏岃筹紝鍦堝唴浜鸿
绗11绔 澶╄崚灞憋紙鍥涙洿瀹岋級
绗12绔 鍐板叚灏惧嚭鐢燂紒
绗13绔 鍙︽湁浼佸浘
绗14绔 鍗庡媷鐨勭姽璞
绗15绔 寮鸿铻嶅悎锛侀噸鍒涙贩娌岃鐭筹紒
绗16绔 鏉ユ櫄涓姝
绗17绔 琚灦涓婄殑涓や釜澶т浆
绗18绔 鐞嗘ч夋嫨
绗19绔 搴爲鐨勫己纭
绗20绔 棣栬妭灏卞寲韬负瀹囨櫤娉㈤儹鏃
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