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When Huan Xuanwu died, Huan Nanjun was five years old and the mourning period had just ended. Huan's chariot and cavalry went to see off his former civil and military officials. He pointed to Nanjun and said, "These are all your family's former officials." Xuan responded by weeping loudly, and those around him were moved. The charioteer always looked at his own seat and said, "When Lingbao has grown up, this seat should be returned to him." He loved Ju more than his own son.
Emperor Ming of Jin was an expert at fortune-telling about tombs and houses. When he heard that Guo Pu was burying someone, the emperor went to see it in disguise. He asked the master: "Why do you bury the dragon's horns? This method will lead to the extermination of the whole clan!" The master said: "Guo Yun said: 'This is to bury the dragon. Within three years, the emperor will be born.'" The emperor asked: "Does it mean the emperor will be born?" The answer was: "It is not the emperor who will be born, but it can lead to the emperor's question."
This month is the beginning of spring. Three days before the beginning of spring, the historian visits the emperor and says: On a certain day, spring begins, and the great virtue is in the wood. The emperor then gathers. On the day of the beginning of spring, the emperor personally leads the three dukes, nine ministers, princes, and officials to welcome spring in the eastern suburbs. When he returns, he rewards the dukes, ministers, princes, and officials in the court. He ordered the prime minister to spread the order of virtue and harmony, to celebrate and bestow benefits on the people. The celebration and bestowal were carried out without any inappropriateness. He ordered the great historian to observe the rules and laws, to observe the movement of the sun, moon and stars, to be accurate in the stars, and to not miss the first day of the month.
At the end of Taiyuan period, a long star was seen, which made Emperor Wu very disgusted. At night, drinking in Hualin Garden, he raised his cup to Xingyun: "Changxing! I offer you a cup of wine. When has there ever been an emperor who lived for ten thousand years?"
Aigong ordered to sit down. Confucius said: "Confucian scholars have the best treasures on the table to wait for the invitation, study hard day and night to wait for the question, be loyal and faithful to wait for the promotion, and work hard to wait for the selection. They are like this in their self-reliance.
Zeng Zi asked, 鈥淭he ministers and officials will prepare the corpse for the Duke, and they will receive the funeral rites overnight, but there is mourning in the mourning clothes. What should we do?鈥 Confucius said, 鈥淲hen the corpse is taken out, it should be kept in the palace to wait for the funeral. This is the etiquette.鈥 Confucius said, 鈥淲hen the corpse is taken out with a hat and a crown, the ministers, officials, and scholars should all get out of the way. The corpse must be arranged in a proper manner and must be led in front.鈥 Zixia asked, 鈥淚s it the etiquette that the mourning period of three years is over and there is no need to avoid the funeral rites? Was there a supervisor at the beginning?鈥 Confucius said, 鈥淭he three-year mourning period of the Xia Dynasty was over, and the funeral rites were held after the funeral. The Yin people held the funeral rites after the burial. The Records says, 鈥楢 gentleman does not deprive others of their relatives, and one should not deprive them of their relatives.鈥 Is this what it means?鈥 Zixia said, 鈥淭here is no need to avoid the funeral rites, is it not? Confucius said, "I heard Lao Dan say that Duke Boqin of Lu did it for a purpose. I don't know who is following the benefit of the three-year mourning period now!"
When Liu Lingyan first entered Luoyang, he saw many famous scholars and sighed, "Wang Yifu is too wise, I respect Le Yanfu, but I don't understand Zhang Maoxian, Zhou Hongwu is good at using his shortcomings, and Du Fangshu is clumsy at using his length."
The Master said: 鈥淚n the past, the wise kings of the Three Dynasties all worshipped the gods of heaven and earth, and used divination. They did not dare to use their private interests to disrespect the gods. Therefore, they did not violate the sun and the moon, and did not violate divination. Divination does not follow each other. Big events have their dates; small events have no dates, but divination. External events use hard days, internal events use soft days. They do not violate the tortoise shells. 鈥漈he Master said: 鈥淪acrifices, rituals and music are all prosperous, so there is no harm to the gods and ghosts, and no resentment from the people.鈥漈he Master said: 鈥淭he sacrifices of Hou Ji are easy to be rich; his words are respectful, his desires are frugal, and his salary is passed on to his descendants. The Book of Songs says: 鈥楬ou Ji鈥檚 omen sacrifices, and the people have no guilt and regret, and this has continued to this day. 鈥欌漈he Master said: 鈥淭he great man鈥檚 instrument is awe-inspiring. The Son of Heaven does not use divination; the princes have divination. The Son of Heaven uses divination for the way; the princes do not use divination for countries other than their own. Divination for the house and bedroom. The Son of Heaven does not use divination for the great temple. 鈥 Confucius said: 鈥淎 gentleman is respectful and uses sacrificial vessels. Therefore, he does not abandon the sun and the moon, does not violate the tortoise shells and divination, and respectfully serves his ruler. In this way, the superiors do not disrespect the people, and the inferiors do not disrespect the superiors.鈥
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