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The king does not take away the jade without a reason; the ministers do not hang the zither without a reason, and the scholars do not play the zither without a reason. If the scholars have made offerings to the king, the king will ask him the next day, "Where did you take it?" He will bow twice and then answer.

The Master said: “Benevolence has numbers, and righteousness has lengths, shortnesses, smallnesses, and greatnesses. To be indifferent in the heart is to love the benevolence of others; to follow the law and strengthen it is to have resources The benevolent man. The Book of Songs says: 'There is a mulberry tree in Fengshui, how could King Wu not serve? He passed on his plan to his grandson and swallowed his son. King Wu was so kind!' It is the benevolence of several generations. The Guofeng says: 'I am not going to review it now, but the emperor will take care of my descendants.' It is the benevolence of a lifetime. Confucius said: "Benevolence is a heavy tool, and its path is far. Those who raise it cannot overcome it, and those who walk it cannot reach it. Those who take the most are benevolent. Isn't it difficult to be diligent in benevolence? Therefore, if a gentleman judges people by righteousness, it is difficult for him to be a man; If you look at people by their own standards, you will know that they are virtuous. ” The Master said, “There is only one person in the world who is at peace with his heart and who is benevolent. The Great Odes say, ‘Virtue is as light as a feather, and few people can raise it. I have tried to imitate it, but only Zhongshanfu raised it, and no one helped me with love. ’” The Lesser Odes say, ‘High mountains are admired and admired, and beautiful conduct is observed and admired. ’ The Master said, “The love of benevolence in the Book of Poetry is like this: He walks in the direction of the road, but gives up halfway. He forgets his old age, does not know that his years are insufficient, and bows his head day by day, working hard until he dies.” The Master said, “Benevolence has been difficult to achieve for a long time! Everyone loses what he likes; therefore, the mistakes of the benevolent are easily abandoned.” The Master said, “Respect is close to propriety, frugality is close to benevolence, and trustworthiness is close to affection. If one practices this with respect and humility, even if he makes mistakes, they will not be too serious. Respect is less likely to make mistakes, affection is trustworthy, and frugality is easy to tolerate. Are those who make mistakes because of this not rare? The Book of Poetry says, ‘A gentle and respectful person is the foundation of virtue. ’” The Master said, “Benevolence has been difficult to achieve for a long time, but only a gentleman can do it. Therefore, a gentleman does not make himself suffer for what he can do, nor does he make others ashamed for what they cannot do. Therefore, the sage’s way of governing behavior is not to control himself, but to make people feel ashamed and encouraged to act according to their words. He regulates people with etiquette, binds people with trust, decorates their appearance with clothes, and makes friends with them. He wants the people to be united. The Xiaoya says: “Do not be ashamed of others, and do not fear the heaven.” Therefore, when a gentleman wears his clothes, he should decorate his appearance with a gentleman’s appearance; when he has his appearance, he should decorate his words with a gentleman’s words; when he speaks, he should be sincere with a gentleman’s virtue. Therefore, a gentleman is ashamed to wear his clothes without his appearance, to have his appearance without his words, to have his words without his virtue, and to have his virtue without his behavior. Therefore, when a gentleman wears mourning clothes, he has a look of sorrow; when he wears a crown, he has a look of respect; when he wears armor, he has a look of not wanting to be humiliated. The Book of Songs says: “Only the pelican on the beam does not wet its wings; the son of the record does not match his clothes. ’”

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Pick up the bargain

Qu Cuiyun

Huan Xuanwu and Xi Chao discussed the extermination of court officials. After the terms were finalized, they stayed together that night. The next morning, he got up and called Xie An and Wang Tanzhi in, and threw the memorial to them. Xi was still in the tent, Xie Du was speechless, and Wang threw it back, saying: Too much! Xuanwu took the pen to put it away, but Xi secretly talked to Xuanwu from inside the tent without realizing it. Xie Han smiled and said: "Xi Sheng can be said to be a guest in the curtain."

Grassroots become dragons

Qiuxu

When Wang Anqi was the governor of Donghai County, an official recorded a criminal coming at night. The king asked, "Where are you from?" He replied, "I just returned from receiving books from my teacher. I didn't realize it was getting late." The king said, "I'm trying to whip Ning Yue to establish my reputation, but I'm afraid this is not the right way to govern." He ordered an official to send him home.

Jiao Luan

Bu Ding Hai

The Return of the Strongest God of War

Wen Chan

Generally speaking, the emperor's chang, the princes' jade, the ministers' lamb, the ministers' goose, the scholar's pheasant, and the common people's gifts are horses; the boy leaves the gift and leaves. In the field, the army does not have a gift, but can use a tassel, a pick, and an arrow.

Rebirth 1978

Zheng Yiyi

lose

Yidemin

In this month, you can build city walls, build capitals, dig caves and cellars, and repair granaries. He ordered the officials to urge the people to collect money, raise vegetables, and accumulate more. He encouraged people to plant wheat without missing the season. If they missed the season, they would be punished. In this month, day and night were separated, and the thunder began to subside. Hibernating insects destroy homes, killing energy intensifies, yang energy declines, and water begins to dry up. When day and night are separated, the same measurement, balance, and balance stones are used, and wrestling is conducted.

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