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桃花岛亚洲成在人AV

Fan Jiang Qingbo 243涓囧瓧 961372浜鸿杩 杩炶浇

銆娞一ǖ貉侵蕹稍谌薃V銆

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

The death of the emperor is called Beng, the death of the princes is called Hong, the death of the officials is called Zu, the death of the scholars is called Bulu, and the death of the common people is called Si. The body on the bed is called Shi, and the body in the coffin is called Ju. Feathered birds are called Jiang, and four-legged birds are called Zi. Dead bandits are called Bing.




鏈鏂扮珷鑺傦細绔ュ鑰佺璧旂姜

鏇存柊鏃堕棿锛2025-03-17

鏈鏂扮珷鑺傚垪琛
涓婂彜铔棌
娣綋澧冧節灞
鏁戞槦鏉ヤ簡
鏄傜劧杩涘彇
杩炶触
灏戝勾
浣犺繕鏄綘
绋嬩韩鏉ヤ簡
鑻﹁倝璁S鏍借祪瀚佺ジ
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏋佸害鏃犺
绗2绔 瓒呰兘鎯逛簨鐨勫ぇ榛戠嫍
绗3绔 濡栧寲
绗4绔 鎶曡祫鐢佃剳鍏徃
绗5绔 涓鐗╅檷涓鐗
绗6绔 鏈浣宠〃婕
绗7绔 姝讳汉涔熼獋浜猴紒
绗8绔 绗袱鍗冨叚鐧句簩鍗佷笁鎺 鎭╂柇涔夌粷
绗9绔 鍫典綇鍘昏矾
绗10绔 鏃朵笉鎴戝緟
绗11绔 涓冨湥鑷
绗12绔 鑷垜鍌湢锛屾瓕鍓ч瓍褰
绗13绔 鍔e娍
绗14绔 瑙e洿
绗15绔 鍙跺ぇ甯堬紝鍒颁綘琛ㄦ紨浜嗭紒锛堜笁鏇达級
绗16绔 鐪熸暍鎶曪紝鐪熶笉杩涳紒
绗17绔 鎷e湥鏂
绗18绔 绗簩
绗19绔 鐏爲閾惰姳
绗20绔 鐟炴牴鏂颁功銆婄兘鐨囥嬶紝涔﹀彿1003779332
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