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Pei Linggong's eyes: "Wang Anfeng's eyes are as bright as lightning under a rock."
》 says: "Filial sons are not lacking." Confucius said: "To be harmonious with the party of parents can be called filial. Therefore, the gentleman uses harmony to unite the clan." The Book of Songs says: "This makes brothers more than enough; not to be so, brothers will be more friendly."
To pickle: Take the beef that has just been killed, and cut it into thin slices, and make sure to cut it into pieces; soak it in fine wine, and eat it in the morning with minced meat or soy sauce.
In mourning for parents, one wears a mourning hat with a tassel and straw sandals, eats porridge for three days, bathes for three months, wears a silk hat after thirteen months, and auspiciousness comes after three years. By comparing these three festivals, the benevolent can observe their love, the wise can observe their reason, and the strong can observe their will. Govern with propriety, correct with righteousness, and filial sons, younger brothers, and chaste wives can all be observed.
The general principles of all rituals are to follow the heaven and earth, follow the four seasons, follow the yin and yang, and follow human nature, so they are called rituals. Those who criticize them do not know where rituals come from. Rituals, good and bad, are different, and cannot be interrelated, which is derived from yin and yang. There are four rules for mourning, which change according to the situation, which is derived from the four seasons. There are grace, reason, moderation, and power, which are derived from human nature. Grace is benevolence, reason is righteousness, moderation is ritual, and power is knowledge. Benevolence, righteousness, propriety, and wisdom are all human nature.
Yu Changren and his brothers entered Wu and wanted to stay overnight in a pavilion. The younger brothers went up first and saw the room full of children, none of whom had any intention of avoiding each other. Changren said, "Let me try and watch it." He then took a little boy with a stick and entered the door. The guests, seeing his divine appearance, retreated and hid themselves for a while.
Yang Sui's second son, Fu, was a talented young man. He was good friends with Xie Yishou and once went to Xie Yishou early in the morning to pay his respects, but had not yet eaten. Soon Wang Qi and Wang Du came. Since they had not known each other before, the king showed displeasure at the banquet and wanted to ask Yang to leave. The sheep did not look around, but only rested his feet on the table, looking around calmly. After Xie exchanged a few words with Wang, he turned to talk about the appreciation with Yang. Wang then realized what was so special and they joined him in talking. Soon the food was eaten, and the two kings were unable to eat, except for the sheep. The sheep did not respond much, but ate heartily, and then left after eating. Then he tried hard to keep him, but Yang Yi refused to stay and said, "I couldn't obey your order before, and China is still empty." The two kings were the two younger brothers of Xiaobo.
Yu Xiaofu was the Minister of the Imperial Secretariat of Emperor Wu of Han. The emperor asked him calmly, "I have never heard of you making any offerings while you were my retainer." Yu's home was in Fuchun, near the sea. He told the emperor that he was looking forward to his spirit. He replied, "The weather is still warm. Fish and shrimps (Yu Qiang) cannot be brought in yet. I will make an offering to you soon." The emperor clapped his hands and laughed.
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