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Pei Chuanhai 603涓囧瓧 2667浜鸿杩 杩炶浇

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"When I visited him, I found that it was Yi Shao, so I married my daughter to him.

During the funeral of Confucius, Gong Xichi wrote a memorial: decorating the coffin and the wall, setting up the bamboo and the shawl, which was Zhou; setting up the Chong, which was Yin; setting up the silk and the flag, which was Xia.

People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.




鏈鏂扮珷鑺傦細鏂椾笉杩囧氨閫

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
瀛熸皬琛鑴
澶╁コ涓嬪嚒
鍋堕亣榛戝垪
甯屾湜閮界牬纰庝簡
绱櫞涔
榛戝帆铔
娌″嚭鎵嬶紝灏卞ず榄
閲戣壊绁炵伀
瑕佷粬娲荤潃
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍗佷簲宀佺殑澶╂墠灏戝コ锛
绗2绔 浣犺繖涓汉璁茬悊涓
绗3绔 鍓嶅線澶箰鍩
绗4绔 鐖圭埞寰堢埍濞樹翰鐨
绗5绔 鎬婚榿涓讳箣浜
绗6绔 闃电伒
绗7绔 浣犱负浠涔堝氨鏄笉鏀捐繃鎴戝憿
绗8绔 涓夊ぇ寮熷瓙鐨勯犲寲锛
绗9绔 鎴戝彲鍙椾笉浜嗚繖绉嶅灞堬紒
绗10绔 鎴戞兂浣庤皟
绗11绔 鍔宠祫涓嶄細灏辫繖涔堢畻浜
绗12绔 璇曠偧灞遍亾
绗13绔 瀹村腑
绗14绔 寮曡醇鍏ュ
绗15绔 澶ф垬鍦ㄥ嵆
绗16绔 闅鹃亾浣犱笉鎯冲悧
绗17绔 鐢滀笣涓
绗18绔 瀹屾垚鍜岀粨鏉
绗19绔 闄ら瓟
绗20绔 鍗佸ぇ鎴樼
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