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When the stable burned, Confucius bowed to the villagers who came to the fire. He bowed once, and the officials twice. It is also the way to express condolences. Confucius said: "Guan Zhong encountered thieves and took two people with him. The king made them public officials and said: "The people he played with are good people!" After Guan Zhong died, Duke Huan made him mourn for him. The practice of officials mourning for officials started from Guan Zhong, and it was ordered by the king."
When He Pingshu's annotations to Laozi were completed, he presented them to Wang Fusi. When he saw Wang's annotations were exquisite and unique, he was amazed and said, "Such a person can discuss the relationship between heaven and man with me!" Therefore, he regarded his annotations as the Second Essay on Morality.
Foreign affairs are firm on the day, and domestic affairs are gentle on the day. For divination days: those outside the ten days are called distant days, and those within the ten days are called near days. Funerals are preceded by distant days, and auspicious days are preceded by near days. It is said: "For the day, if you use the tortoise shell, there is a regularity, and if you use the divination stick, there is a regularity."
In the case of a funeral, if money and gold are presented to the king, it is said: "Pay the tribute to the officials". The horses are brought into the temple gate; the horses and coins are brought into the temple gate, and the white chariots are not brought into the temple gate. After the person who brings the tribute has given the order, he sits down and leaves it to the king, and the person who sends the tribute lifts it up.
Zeng Zi fell ill in bed. Music director Zichun sat under the bed, Zeng Yuan and Zeng Shen sat at his feet, and a boy sat in the corner holding a candle. The boy said, "It's bright and clear, is it the coffin of the senior official?" Zichun said, "Stop!" Zengzi heard it and said in a daze, "Huh!" He said, "It's bright and clear, is it the coffin of the senior official?" Zengzi said, "Yes, it was given by Jisun, I can't change it. Yuan, get up and change the coffin." Zeng Yuan said, "Master's illness has worsened, it can't be changed. Fortunately, it's still here in the morning, please change it respectfully." Zengzi said, "Your love for me is not as good as his. A gentleman loves people with virtue, while a mean person loves people with tolerance. What do I want? I can die properly, that's all." He lifted him up and changed it. He turned the mat and died before he could settle down.
People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.
Emperor Xiaowu asked Wang Shuang, "How do you compare to your brother?" Wang replied, "You are both elegant and outstanding. I am not as good as you. Loyalty and filial piety cannot be imitated by others!"
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