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際際消消忝栽翆翆音触

Xuanyuan Yimei 36筝絖 593310篋肴肢 菴莉

際際消消忝栽翆翆音触

She is a sacrifice to the earth and is responsible for the Yin Qi. The king faces south and stands at the bottom of the northern wall, which means answering the Yin. The day uses Jia, which means using the beginning of the day. The emperor's great She must be exposed to frost, dew, wind and rain to reach the Qi of heaven and earth. Therefore, the She of the country that lost the country is built on the roof, so as not to receive the sun from the sky. The north window of the She is thin, so that the Yin is bright. She is the way to worship the earth. The earth carries all things, and the sky hangs down. Take wealth from the earth and learn from the sky, so as to respect the sky and be close to the earth, so as to teach the people to repay the good. The family is in charge of Zhongliu and the country is in charge of She, showing the origin. Only for She affairs, one person goes out of the village. Only for She fields, the people of the country work. Only for She, the hills and the horses share the abundant offerings, so as to repay the origin and return to the beginning. Fire comes out in the last month of spring, and it is burned. Then the car is cleared

In this month, officials who are not doing anything can be dismissed and useless tools can be removed. The gates of the court can be painted, and prisons can be built. This is to help the heaven and earth to close and hide. In the middle of winter, if the summer order is carried out, the country will suffer from drought, fog and thunder will sound. If the autumn order is carried out, it will rain, melons and gourds will not grow, and the country will have a large army. If the spring order is carried out, locusts will be defeated, the springs will dry up, and the people will suffer from scabies.

During Confucius' funeral, someone came from Yan to watch and stayed at Zixia's house. Zixia said, "Is it the way a sage buries a person? It is the way a person buries a sage. What do you think? The Master said in the past, 'I have seen people who seal it like a hall, I have seen people who seal it like a square, I have seen people who cover the summer house, and I have seen people who use an axe.' It is like a hatchet. It is the way the horse mane is sealed. Now, three boards are cut in one day, and it is already sealed. Is it still the Master's intention?" Women do not wear a belt. There is a new offering, like the first day of the month. After the burial, each person takes off his clothes. The pond looks at the heavy flow. When the king ascends the throne, he makes a casket, and paints it once a year and stores it there. The burial, the wedge teeth, the foot decoration, the rice, the decoration, and the curtain hall are all made. The father and brother order the attendants. The king returns to the small bedroom, the big bedroom, the small ancestral hall, the big ancestral hall, the storehouse gate, and the four suburbs. The mourning is not stripped, is it for the offering? Is it for the sacrifice meat? After the funeral, the materials and the funeral utensils are laid out ten days later. The morning offering is at sunrise, and the evening offering is at dawn. In the funeral of parents, there is no time for crying, so that they must know when to return. lian, lianyi yellow lining, hemp edge, kudzu sash, rope sandals without weft, horn ornaments, deer fur, long gowns, gowns and sashes are OK.




亥鐚經莎

贋井狗器2025-03-16

亥茵
筝堺
∞≦鐚括怨
茵√綣
√ず綛糸緒箙鐚
亥紊т査鐚
腴綵
膃1腴 ュ外臀
膃2腴 遵
膃3腴 薛莉
膃4腴 篌篁
膃5腴 篏膤羔
膃6腴 菴緇咲
膃7腴 膃筝
膃8腴 篋綣紮
膃9腴 紊「ワ筝鐚
膃10腴 罩g茵
膃11腴 綺綛
膃12腴 冗絮怨
膃13腴 篋箙筝蕭膾羞
膃14腴 膃篋絮
膃15腴 羯紊
膃16腴 篏篁醇у鎈
膃17腴 堺
膃18腴 腑
膃19腴 膾睡刈
膃20腴 紊綺箙
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