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As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

The king creates music when his achievements are accomplished, and establishes rituals when his governance is established. Those who have great achievements have complete music, and those who have a good governance have complete rituals. The dance of Ganqi is not complete music, and those who are prosperous and worship are not complete rituals. The Five Emperors lived in different times, and did not follow each other's music; the Three Kings lived in different times, and did not follow each other's rituals. When music is excessive, it leads to worry, and when rituals are rough, they become biased. And when

When Yin Zhongkan was the governor of Jingzhou, there was a flood season and he usually ate only five bowls of food, with no other dishes. When rice grains fell on the plate or table, he would pick them up and eat them. Although we want to lead things, we must do so according to their true nature. I always tell my children, "Don't think that I am giving up my former ambitions because I have been appointed to a provincial post. It is not easy for me to be in this position now. Poverty is the norm for scholars. How can I climb the branch and abandon my roots? You should save it!"




鏈鏂扮珷鑺傦細鑷村瘜璺

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
娲嬮瀛愬潖閫忎簡
浣犳槸鎴戞案杩滅殑鐨囧悗
鎴戣鏉涓浜猴紒锛
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鎴戜滑鏈夎繃浜ら泦鍚
婧愭槦涓
褰掓潵
濂囪抗鍙戠敓
缁濅笘浠欎綋
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏋楀康瀵
绗2绔 澶у笣鐨勪袱閬撳垎韬
绗3绔 璋佹寚浣跨殑
绗4绔 宸ч亣
绗5绔 涓鐧句嚎澶熶笉澶
绗6绔 鍑轰簨
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绗8绔 浠欏櫒闂笘
绗9绔 鏈卞埄瀹夌殑灏忓彂鏄
绗10绔 鎯婃亹
绗11绔 璁板繂
绗12绔 鍢翠笂璇寸殑鍧氬喅
绗13绔 鐜嬭佸ご鐨勬劅璋
绗14绔 鍛ㄥ厓鐨勬潃鎰
绗15绔 璋佸嚭鎵嬫潃璋
绗16绔 鍗婄鍐嶉櫒
绗17绔 鑰佸鏉ュ叆榄
绗18绔 鍓垁
绗19绔 涓嶈鎸℃垜璺紒锛侊紒
绗20绔 浠栧凡缁忓彈鍒颁簡鎯╃綒
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