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For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

A filial son will not obey the dark, will not take on dangerous tasks, for fear of humiliating his parents. While parents are alive, do not allow friends to die. No private property.

Shan Gong was highly regarded in the court and even when he was over seventy years old, he still knew how to manage the current affairs. Guisheng is young, like He, Pei, Wang and others, and they all talk and chant together. There is an inscription on the pillar of the pavilion: "To the east of the pavilion, there is a big ox, He Jiaoyang, Pei Kaiqiu, and Wang Ji are so angry that they can't rest." Some say: Pan Ni built it.




鏈鏂扮珷鑺傦細鍘诲ぉ鐙

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
涓囧彜鑽洯
鑰侀
涓涓汉鎯
鑳藉姏瓒婂ぇ锛岃矗浠昏秺澶
浣撴湳瀵规嫾
鍏ㄧ伃
涓嶆曚笉璇嗚揣锛屽氨鎬曡揣姣旇揣
钂欏鐨勫缓璁
鏈鍚庝竴鍏
鍏ㄩ儴绔犺妭鐩綍
绗1绔 閬撳垯鏃犳晥
绗2绔 鏃ц瘑
绗3绔 缁欏彜閬撲竴鎸栧潙
绗4绔 娣锋垬
绗5绔 鑸嶅懡鏁戞浌鐚
绗6绔 寰愬叕浣犺涓嶈
绗7绔 绛変細鍙綘鍝
绗8绔 缁濅唬浣充汉
绗9绔 灏忕煶浜轰腑钑磋棌鐨勬鎶
绗10绔 涓鍙
绗11绔 浜斾釜瑕佺礌鐨勭粍鍚堟妧
绗12绔 鎵垮北鐩戠悊
绗13绔 璧屽緬鐨勫鍛
绗14绔 搴熷湡
绗15绔 鎰忔皵鐢ㄤ簨
绗16绔 閰掗鑰佸紵
绗17绔 鍒瀛愰洦
绗18绔 宸姭鏉ヨ
绗19绔 澶哄疂锛堝洓鏇村畬锛
绗20绔 鐗典竴鍙戣屽姩鍏ㄨ韩
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨157绔犺妭
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