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亚洲日韩无码精彩视频

Taishu Mengxuan 141涓囧瓧 137584浜鸿杩 杩炶浇

銆娧侵奕蘸蘼刖适悠点

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

Before Meng Chang arrived, his home was in Jingkou. I once saw Wang Gong riding in a high carriage, wearing a crane fur cloak. It was snowing lightly at the time, and Chang peeked at him from between the fences and exclaimed, "This is truly an immortal!"




鏈鏂扮珷鑺傦細浠栬兘灏嗘垜濡備綍

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
椋炲墤涔嬫湳
鎱曞濠夎嫃閱
鏃犲ぉ鐏煴锛侊紒
浜ゆ崲锛
涓鍑婚噸鍒
鐢熸涓ら毦锛岀牬灞涔嬫垬锛侊紒
鏆楁祦娑屽姩
浠栦滑涔熷彧鏁㈡兂鎯
涓や釜鐏甸瓊
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍓嶄竴鐧惧悕
绗2绔 鐢熸鏈夊懡锛屽瘜璐靛湪澶
绗3绔 鏈骞磋交闀胯侀練鍑屽旦
绗4绔 鍚炲崱鈥滃法鍏解
绗5绔 楂樺儳鎴愰樁涓嬪洑
绗6绔 杩涘叆
绗7绔 鏃犲敖搴熷
绗8绔 鍖呭洿
绗9绔 濡備綘鎵鎰
绗10绔 鍒涗笘涔嬬
绗11绔 鏈夋湰浜嬩綘鏉ヤ釜杩欙紵锛
绗12绔 涓囧疂锛堜簩锛
绗13绔 钃濊壊闂數
绗14绔 缁撳眬涓嶅鍟
绗15绔 绌烽旀湯璺
绗16绔 鍗卞煄
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绗18绔 绗簩濮挎
绗19绔 浣犺繛鑷繁鐨勫浜洪兘瑕佺棝涓嬫潃鎵
绗20绔 甯墜
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