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Nuo Pei Ling 137涓囧瓧 377726浜鸿杩 杩炶浇

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The mourning period is lived in the hut, and the mourning period is not allowed to go to the hut for the whole mourning period. If the father is still alive, the mother is still alive, and the wife is still alive; if the mourning period is the period of Qisui, and the mourning period of Dagong Busui for nine months, they will not go to the hut for three months. Women do not live in the hut, and do not sleep in the thatched. After the mourning of parents, go home after the mourning; if the period is nine months, go home after the burial. In the case of public mourning, the great officials wait for the mourning, and the scholars cry and go home. When the parents of a senior official or scholar are buried, they should return home after the funeral. On the anniversary of the death of the deceased on the first month of the lunar month, they should return home to mourn in the clan. When the father or brothers are buried, they should return home after the mourning. A father is not inferior to a son, and an elder brother is not inferior to a younger brother.

Yang Sui's second son, Fu, was a talented young man. He was good friends with Xie Yishou and once went to Xie Yishou early in the morning to pay his respects, but had not yet eaten. Soon Wang Qi and Wang Du came. Since they had not known each other before, the king showed displeasure at the banquet and wanted to ask Yang to leave. The sheep did not look around, but only rested his feet on the table, looking around calmly. After Xie exchanged a few words with Wang, he turned to talk about the appreciation with Yang. Wang then realized what was so special and they joined him in talking. Soon the food was eaten, and the two kings were unable to eat, except for the sheep. The sheep did not respond much, but ate heartily, and then left after eating. Then he tried hard to keep him, but Yang Yi refused to stay and said, "I couldn't obey your order before, and China is still empty." The two kings were the two younger brothers of Xiaobo.

The Master said: "The people take the king as their heart, and the king takes the people as their body; the heart is solemn, the body is relaxed, and the heart is solemn, the appearance is respectful. If the heart is good, the body will be at ease; if the king is good, the people will want it. The heart is complete with the body, but it is also hurt by the body; the king survives with the people, but it also perishes with the people. "The Book of Songs" says: "In the past, I had an ancestor who was upright, his words were clear and clear, the country was peaceful, the capital was built, and the people lived; who can lead the country to success, not being upright himself, and finally tiring the people. "Jun Ya" says: "In summer, the hot rain, the common people only complain; in winter, the common people also complain. '"




鏈鏂扮珷鑺傦細鐢诲嚭涓湡鍏垝

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
娌ф緶姹熴佹偓澶╂渤锛
鍏抽潚榫欓伃娈
鑷鍏舵灉
鎺㈠簳
娣峰厓鍙ら晣
鍔浄閿讳綋
寰堝儚涓涓汉
杩芥潃浠
楝艰胺鍏堢敓鍑烘墜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍥涙柟绁栫锛屽畾榧庡瀹囷紒锛
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绗12绔 涓嶆槸鎴戠殑
绗13绔 浠欐ⅵ涓
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绗15绔 涓缇よ蒋楠ㄨ醇
绗16绔 缇よ洰鍥存枟
绗17绔 浼犻煶
绗18绔 鎷掔粷
绗19绔 閲嶅ぇ鍐冲畾
绗20绔 鐗╂槸浜洪潪浜嬩簨浼
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