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Qiu Xuanxuan 630涓囧瓧 274045浜鸿杩 杩炶浇

銆姽访懒砝嗑镁镁镁凡豢ㄣ

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

When Emperor Wu of Wei went to fight Yuan Benchu, he was preparing equipment and found dozens of bushels of bamboo strips left over, all several inches long. Everyone said they were unusable, so he ordered them to be burned. Taizu thought about how to use it and said it could be used as a bamboo shield, but he did not make his words public. He sent an envoy to ask the chief clerk Yang Dezuo. He answered immediately, sharing the same thought as the emperor. Everyone was amazed by his eloquence.




鏈鏂扮珷鑺傦細鏅氫笂鏉ユ壘鎴

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鍑濊鍦d綋锛堜節鏇达級
鍊熸垜涓鍙板綍褰辨満
璇″紓鏉鏈
涔惧潳娈垮鐨勪簤鏂
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澶熺簿褰╃殑
鍙岄緳鏂
寮濮嬩綘浠殑琛ㄦ紨
楹荤儲澶т簡
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩欐槸璇細
绗2绔 鑷崘
绗3绔 鍙皟
绗4绔 瀵瑰埆浜虹嫚锛屽鑷繁涔熺嫚
绗5绔 閭f敮棰
绗6绔 澶╃嫾鍥界传闄
绗7绔 榄斿煙涔嬪嵄
绗8绔 绉樺涓殑鐢熺墿
绗9绔 绡悆涔嬬锛屽弽瀹负涓
绗10绔 鎷夸綘绁灙
绗11绔 浠欐灄澶╁
绗12绔 鍏朵粬鐞冮槦浠ュ悗娌℃満浼氫簡
绗13绔 濞佹棤鏁岋紙鍏冩棪蹇箰锛
绗14绔 濂藉ソ閿荤偧涓涓
绗15绔 鏀舵湇
绗16绔 涓板姛浼熺哗
绗17绔 鐓炴槦鏉ヤ簡
绗18绔 鍓戠殑涓栫晫
绗19绔 杩欓兘娌″弽搴旓紵
绗20绔 涓夋灙杩介瓊
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