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Qie Zhuangxia 620涓囧瓧 173350浜鸿杩 杩炶浇

銆娗啃邪强人豪媚陶侄笺

The so-called sincerity of intention is not to deceive oneself. If you hate bad smells and love beautiful women, this is called being modest. Therefore, a gentleman must be careful when he is alone. A villain does evil things when he is idle, and he does everything. When he sees a gentleman, he becomes disgusted, and hides his evil and shows his good. If people look at themselves as if they can see their lungs and livers, what good will it do? This is called sincerity in the heart, which is reflected in the outside, so a gentleman must be careful when he is alone. Zengzi said: "Ten eyes are watching, ten hands are pointing, how strict it is!" Wealth enriches the house, virtue enriches the body, and the heart is broad and the body is fat, so a gentleman must be sincere in his intentions.

In ancient times, the emperor and the princes must have officials who raised animals. When the season came, they all took a bath and personally worshiped the animals. Sacrificial animals must be taken there, which is the highest respect. The king summoned the cow, took it in and looked at it, selected its hair and divined it. If it was auspicious, then he would raise it. The king wears a leather hat and white silk, and on the first and half moons, the king inspects the animals, so as to devote himself to the work and show his filial piety. In ancient times, the emperor and the princes must have a public mulberry and silkworm room near the river. The palace is built with a height of three feet and a thorn wall to close it from the outside. When the great morning comes, the king wears a leather hat and white silk, and divines the auspiciousness of the three palace ladies and the concubines, and asks them to go to the silkworm room, offer seeds and bathe in the river; and mulberry in the public mulberry, eat the wind. After the year is over, the concubines finish the silkworms and present the cocoons to the king, and then offer the cocoons to the lady. The lady asks, "Is this what I wear for you?" Then she takes the cocoons and gives them a small sacrifice. In ancient times, those who offer cocoons usually use this! On a good day, the lady reels silk, and she spreads it in three basins, and then she asks the three palace ladies and the concubines to reel it; then she makes it red and green, black and yellow, and makes it into a pattern. After the clothes are made, the king should wear them to worship the ancestors, which is the utmost respect. The gentleman said: "Rites and music should never be separated from the body. If you use music to regulate the mind, then the heart of being easy, honest, and understanding will arise naturally. If the heart of being easy, honest, and understanding arises, then you will be happy, happy, peaceful, peaceful, long-lasting, and heavenly, and heavenly, divine. Heaven is trustworthy without words, and divine is majestic without anger. Use music to regulate the mind. Use ritual to regulate the body, then you will be solemn and respectful, and solemn and respectful will be dignified and majestic. If the mind is not harmonious and happy for a moment, then the heart of contempt and deceit will enter; if the appearance is not solemn and respectful for a moment, then the heart of arrogance and laziness will enter. Therefore, music is what moves the inside, and ritual is what moves the outside. Music is extremely harmonious, and ritual is extremely smooth. If the inside is harmonious and the outside is smooth, then the people will look at his face and not argue with him; look at his appearance, and the people will not be arrogant and easy. Therefore, when the brilliance of virtue moves inside, the people will all listen to him; when the reason is expressed outside, the people will all obey him. Therefore, it is said: If the way of ritual and music is achieved, the world will be filled with them, and it will be easy to carry them out. Music is what moves the inner self; ritual is what moves the outer self. Therefore, ritual is about reduction, and music is about abundance. Ritual is reduced and then progresses, and progress is the essence; music is abundant and then returns, and return is the essence. If ritual is reduced but not progressed, it will be lost; if music is abundant but not returned, it will be lost. Therefore, ritual has reward and music has return. If ritual gets its reward, there will be joy; if music gets its return, there will be peace. The reward of ritual and the return of music have the same meaning.




鏈鏂扮珷鑺傦細甯濆皧浜戦泦

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
闆嗕綋鎹富
杩炶穼璺熷ご
鎴戯紝灏辨槸鐪熸鐨勬挨姘查瓊浣擄紒
鍒嗙
缁欎綘鍙樹竴涓嚭鏉
榛戣壊鎸囩幆
涓冨僵姘旀场锛堟眰鏈堢エ锛
浣犲ソ鍍忓緢澶辨湜
鍚告鑷繁
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩欐槸浠涔堣繘姝ラ熷害鍟婏紵锛
绗2绔 杩涙礊绐
绗3绔 鎵撶牬骞宠 鐨勫叚澹版灙鍝
绗4绔 鍑ゆ棌浼犳壙锛堝浗搴嗗揩涔愶級
绗5绔 婧愭櫠鐨勭弽璐
绗6绔 鑱旇鏉ヨ
绗7绔 鍒濇垬濮嬩竴
绗8绔 鍐板叚灏剧殑澶╄祴
绗9绔 澶滄帰鍐板績璋
绗10绔 鍔
绗11绔 棰嗗鎰熷姩浜
绗12绔 瀹夊叏淇濊瘉
绗13绔 褰掓潵
绗14绔 绾︿竴涓嬪憲锛
绗15绔 鏄綘浠病瑙佽繃涓栭潰
绗16绔 鍚戞鑰岀敓
绗17绔 杞板姩鍏ㄥ煄锛堝洓鏇达級
绗18绔 婕旀垙锛堜簲鏇村畬锛
绗19绔 澶у笣榻愯仛
绗20绔 鍥藉鎯呮
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